《君奭》记载上帝赐文王大命之本义新考——兼重考“■”“■”与“■”三字  

A New Study on the Original Meaning of the Text in Jun Shi that Records the Great Mandate Bestowed by Shang Di upon King Wen

作　　者：郭静云 GUO Jing-yun

机构地区：[1]南京大学全球人文研究院,江苏省苏州市215163

出　　处：《南京大学学报(哲学.人文科学.社会科学)》2025年第1期138-145,160,共9页Journal of Nanjing University(Philosophy,Humanities and Social Sciences)

基　　金：国家社会科学基金冷门绝学研究专项(24VJXG004)。

摘　　要：《尚书·君奭》与《礼记·缁衣》引文的差异是两千年来的经学难题之一。郭店出土《缁衣》版本有助于解决此问题。出土版本表明,传世的《尚书》和《礼记·缁衣》分别保留了《君奭》部分本义。其原本的意思是:昔日,上帝在分配田地领土时,观察文王是有德性的君子,因此赐大命给文王。The discrepancies between the texts in the Chapter Jun Shi of Shang Shu(The Book of Documents)and in the quotation in Chapter Zi Yi of Li Ji(The Book of Rites)have been a major exegetical issue in Confucian studies for over two thousand years.The discovery of the Guodian bamboo manuscripts,including an early version of Zi Yi,provides new evidence that helps clarify this textual puzzle.By analyzing the excavated texts,this study suggests that both the extant versions of The Book of Documents and the Chapter Zi Yi of The Book of Rites preserve partial meanings of the original passage in the text of Jun Shi.The reconstructed original meaning is as follows:In ancient times,when Shang Di(the Supreme Deity)allocated lands and territories,he observed that King Wen was a virtuous ruler,thus bestowing him the Great Mandate.

关 键 词：郭店楚简 先秦经典 《尚书》 《缁衣》 《君奭》 

分 类 号：H131[语言文字—汉语] H121