从“在世结构”到“万有相通”——论张世英的境界论及其贡献  

From“Existential Structures”to“All Beings are Connected”:On Zhang Shiying’s Philosophy of Realm and Its Contributions

作　　者：邓刚[1,2,3] 潘松 Deng Gang;Pan Song

机构地区：[1]上海交通大学人文学院哲学系 [2]上海交通大学欧洲文化高等研究院 [3]扬州大学徐梵澄研究所 [4]重庆工商大学马克思主义学院

出　　处：《中国文化研究》2025年第1期123-132,共10页Chinese Culture Research

摘　　要：从当代中国哲学思考中的境界论问题出发,考察当代著名哲学家张世英先生(1921—2020)所构建的境界哲学及其理论贡献。张世英的境界哲学,是对于西方哲学的批判性吸收和对于中国哲学的创造性诠释。他对海德格尔的存在论进行改造,区分了两种在世结构,一种是“人—世界”的结构,一种是“主体—客体”的结构,继而区分了两种超越,即纵向超越与横向超越,在此基础上形成了他的境界哲学,并且通过审美意识,通达“万物一体、万有相通”的境界。接下来,对冯友兰的四种境界与张世英的四种境界进行了分析与比较。最后,说明张世英的境界哲学的主要贡献。Starting from the concept of spiritual realm in Contemporary Chinese philosophical thought,this paper explores the realm philosophy of the renowned contemporary philosopher,Zhang Shiying(1921⁃2020)and its contribution.His philosophy is based on his critical studying Western philosophy and creative interpreting Chinese philosophy.Zhang distinguished two kinds of existential structures in terms of his interpretation on Heidegger’s Dasein,viz,the structure of Human⁃World and the structure of Subject⁃Object.Along with the two sorts of existential structures,he proposed two kinds of transcendence,namely,vertical transcendence and horizontal transcendence,on which his philosophy of realm was built and“All things are one,all beings are connected”in perspectives of aesthetics was concluded.Subsequently,the ideas of Feng Youlan and Zhang Shiying on the four realms of existence are analyzed and compared.Finally,the contributions of Zhang Shiying’s realm philosophy to contemporary Chinese philosophy are expounded.

关 键 词：张世英 冯友兰 在世结构 境界 

分 类 号：B2[哲学宗教—中国哲学]