仁政·英雄·天下——《三国志通俗演义》论要  

Policy of Benevolence,Heroes,and All under Heaven:A Review of Romance of the Three Kingdoms

作　　者：赵兴勤 赵韡 ZHAO Xingqin;ZHAO Wei(School of Chinese Language and Literature,Jiangsu Normal University,Xuzhou,Jiangsu,221100,China;Xuzhou Municipal Healthcare Security Bureau,Xuzhou,Jiangsu,221000,China)

机构地区：[1]江苏师范大学文学院,江苏徐州221100 [2]徐州市医疗保障局,江苏徐州221000

出　　处：《江苏第二师范学院学报》2025年第1期1-15,124,共16页Journal of Jiangsu Second Normal University

摘　　要：《三国演义》所强调的“仁政”,主要集中在“仁者爱人”的层面。小说将暴虐权臣与仁德之君置于同一时段的历史舞台,通过对孔、孟之语的形象化表述,表明了作者对元代社会滥施淫威、涂炭生灵的严酷政治现实的批判态度。《三国演义》为各类英雄画像,并将貌似英雄者摈除,体现出罗贯中所秉持的多元包容的英雄观。在小说中,作者对“天下”乃谁之天下这一重大理论问题进行重新思考,公然喊出“天下者,非一人之天下,乃天下人之天下”的响亮口号,与当时特定的社会思潮有着密切关联。The“policy of benevolence”emphasized in Romance of The Three Kingdoms mainly focuses on the level that“benevolent people love others”.The novel places the powerful and imperious officials and the virtuous king in the same historical stage,showing the author’s critical attitude towards the harsh political reality of the Yuan Dynasty characterized by abuse of power and miserable sufferings through the vivid expression of sayings of Confucius and Mencius.Romance of the Three Kingdoms paints portraits of heroes of all kinds and eliminates those who appear to be heroes,reflecting Luo Guanzhong’s heroic view of diversity and inclusiveness.In the novel,the author rethinks the important theoretical issue of“the master of all under heaven”and openly shouts out the resounding slogan that“All under heaven belongs to the people”,which is closely related to the specific social trend of thought at that time.

关 键 词：仁政 英雄 天下 思想内蕴 

分 类 号：I207.413[文学—中国文学]