儒家以孝为本的伦理实体建构模式探析  

The Analysis of Confucian Ethical Entity Construction Model Based on Filial Piety

作　　者：王健崭[1] Wang Jianzhan(Colle ge of Marxism,China Pharmaceutical University,Nanjing 210009,China)

机构地区：[1]中国药科大学马克思主义学院,南京210009

出　　处：《晋阳学刊》2025年第2期81-86,共6页Academic Journal of Jinyang

基　　金：2024年度江苏高校哲学社会科学研究思想政治工作专题项目“人工智能赋能思政课教学研究”(项目编号:2024SJSZ0045);2024年度第一批次教育部产学合作协同育人项目“学习者画像赋能思政课教学研究”(项目编号:231000874310724)。

摘　　要：在中国传统社会,随着孝文化的发展,儒家逐步形成了以孝为本的伦理实体建构模式。儒家以孝为本的伦理实体建构模式共分为三个发展阶段:第一阶段是以血缘情感为本位的“父慈子孝”的生态互动模式;第二阶段是以宗教神学为基础的“父为子纲”的父权意识模式;第三阶段是以天理为本体的“父要子亡,子不得不亡”的父权专制模式。虽然儒家以孝为本的伦理实体建构模式存在着一些弊端,但是它对中国传统社会伦理秩序的稳固和政治制度的建设却发挥了不容忽视的、重要的历史作用。In Chinese traditional society,with the development of filial piety culture,Confucianism has gradually formed an ethical entity construction model based on filial piety.Confucian ethical entity construction model based on filial piety is divided into three development stages.The first stage is the ecological interaction mode of"the father is affectionate and the son is dutiful"based on blood relationship emotion.The second stage is the paternity consciousness model"son absolute obedience to his father"based on religious theology.The third stage is the patriarchal despotism mode of"the father wants the son to die,and the son has to die"'.Although Confucian ethical entity construction model based on filial piety has many drawbacks.However,it plays an important historical role in the stabilization of the traditional social ethics order and the construction of the political system.

关 键 词：儒家 以孝为本 伦理实体 

分 类 号：B82-051[哲学宗教—伦理学]