地方社会中的资源观念与生态秩序——一项基于主体性表达的民族志研究  

Resource Concept and Ecological Order in Local Society——An Ethnographic Study Based on Subjective Expression

作　　者：陈祥军[1] 蒋桂林 CHEN Xiangjun;JIANG Guilin

机构地区：[1]中南民族大学民族学与社会学学院

出　　处：《湖北民族大学学报(哲学社会科学版)》2025年第2期44-53,共10页Journal of Hubei Minzu University:Philosophy and Social Sciences

摘　　要：地方社会的文化体系和环境秩序之间具有双重耦合性,两者之间相互协调、彼此适应,共同维护地方社会秩序稳定。煤矿开采工业对环境秩序造成很大破坏,使之逐渐偏离正常,地方社群在没有获利的情况下还需承受环境失序带来的伤害。为阻止环境失序的扩散,地方社群便会采取各种行动来表达对环境失序的不满,“偷”是日常中最主要的行为,因此,它不只是一个简单的“污名化”动作,更是文化主体者表征自我能动性去重新建构环境秩序的行为,并且此行为背后所蕴含的是一整套人与环境共生的文化逻辑。In the local society,there is a dual coupling between the cultural system of the community and the environmental order.The two coordinate and adapt to each other,and jointly maintain the stability of the local social order.However,the coal mining industry has directly destroyed the environmental order greatly,making the environmental order gradually deviate from the normal order,and the local communities have to bear the harm brought about by the environmental disorder without profit.In order to prevent the further spread of environmental disorder,local communities will take various daily behaviors to express their dissatisfaction with the environmental disorder.“Stealing” is the most important among these daily behaviors.Therefore,it is not only a simple “stigmatization” action,but also a behavior of the cultural subject to represent the self-initiative to reconstruct the order of the environment.Moreover,this behavior is underpinned by a comprehensive set of cultural logic regarding the symbiosis between humans and the environment.

关 键 词：地方社会 资源观念 生态秩序 主体性 生态人类学 

分 类 号：G63[文化科学—教育学]