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作 者:孙浩然[1] 李宗应 SUN Haoran;LI Zongying(School of Sociology,Yunnan Minzu University,Kunming Yunnan 650500)
出 处:《玉溪师范学院学报》2024年第5期50-55,共6页Journal of Yuxi Normal University
基 金:云南省哲学社会科学创新团队“铸牢中华民族共同体意识视域中的云南宗教文化研究”阶段性成果(项目编号:2023CX07)。
摘 要:历史上,云南水族因避乱、安边、固疆、兴业等原因迁移入滇并在云贵交界处的南盘江流域依水而居,其在云南的在地化过程呈现阶段性、时空性特征。在中原与边疆、汉族与“夷族”交织一体的行动逻辑中,云南水族通过地域社会间的族群互动、意识共通、文化共享,展演着中华民族交往交流交融的具体实践。云南水族从“联合体”到共同体的历史实践,始终植根于中华民族多元一体格局与中华民族共有精神家园之中。Historically,the Shui people of Yunnan migrated into the region due to reasons such as avoiding chaos,stabilizing borders,securing territories,and developing industries.They settled along the Nanpan River in the border areas between Yunnan and Guizhou,near water sources.Their assimilation process in Yunnan exhibits characteristics of its historical-phased and spatiotemporal characteristics.Within the intertwined logic of action between the central plains and the frontier,and between the Han Chinese and other peoples,the Shui people of Yunnan engaged in ethnic interactions,shared consciousness,and cultural exchanges,demonstrating the concrete practices of interaction,communication,and integration among the Chinese nation.The historical practice of the Shui people in Yunnan,from a“union”to a community,has always been rooted in the pattern of diversity within unity of the Chinese nation and the shared spiritual homeland of the Chinese nation.
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