王船山生命哲学思想生成的四个维度及其易道逻辑  

On Four Dimensions of Wang Chuanshan’s Philosophy of Life and Its Yidao Logic

作　　者：李长泰 Li Changtai(School of Marxism,Chongqing Normal University,Chongqing 401331,China)

机构地区：[1]重庆师范大学马克思主义学院,重庆401331

出　　处：《衡阳师范学院学报》2025年第1期1-6,共6页Journal of Hengyang Normal University

基　　金：国家社会科学基金重点项目“王船山思想与中华优秀传统文化研究”(21AZD105);国家社会科学基金后期资助项目“王船山公正思想研究”(19FZXB070)。

摘　　要：王船山从天地来源、性气分野、道理合一和仁神美学四个维度建构了其生命哲学思想,凸显了易道中的元亨利贞四层发展逻辑:人的生命以天地为本原,重视生命“元”的本体逻辑;人的生命的形成以性气凝结而生成而致用,重视生命“亨”的致用逻辑;人的生命的价值以道与理的制约而和合,重视生命“利”的和合逻辑;人的生命的归宿以仁与神的理想而美善,重视生命“贞”的美善逻辑。船山的生命哲学思想沿着元亨利贞的逻辑思维前进,建构了形神一体的有活力与归宿的人的生命体。Wang Chuanshan constructed his philosophy of life from four dimensions:the origin of heaven and earth,the separation of nature and qi,the unity of principles,and the aesthetics of benevolence and divinity.He highlighted the four layers of development log⁃ic in the Yidao:human life is based on heaven and earth,and attaches great importance to the ontological logic of the“element”of life.The formation of human life is generated and utilized through the condensation of sexual qi,emphasizing the logic of the utilization of life's“prosperity”.The value of human life is balanced by the constraints of Tao and reason,emphasizing the logic of balancing the ben⁃efits of life.The ultimate destination of human life is the ideal of benevolence and divinity,emphasizing the logic of the beauty and goodness of life's“chastity”.Chuanshan’s philosophy of life follows the logical thinking of Yuan Hengli Zhen,constructing a dynamic and purposeful human life form that integrates form and spirit.

关 键 词：王船山 生命哲学 易道逻辑 

分 类 号：B249.2[哲学宗教—中国哲学]