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作 者:张若一 ZHANG Ruoyi(Institute of Literary Studies,Shanghai International Studies University)
机构地区:[1]上海外国语大学文学研究院
出 处:《圣经文学研究》2024年第1期109-130,共22页Journal for the Study of Biblical Literature
基 金:国家社科基金重大项目“流散文学与人类命运共同体研究(项目编号:21&ZD277)”阶段性成果。
摘 要:“前先知书”是《希伯来圣经》中历史书卷的重要代表,其叙事带有鲜明的批判性,编纂者(申命派作者)罗列历史上以色列君主与民众的诸多恶行,并对此进行有针对性的深刻批判,用以表明自身所秉持的宗教与历史观念。为达到这一目的,申命派作者以套语构成批判性框架,将历史叙事镶嵌其中,并撰写大量民族领袖的宣讲词,直陈其对民族过往的批判态度,而这一切的思想基础都建立在出自《申命记》的“神圣报应”原则之上。本文将前先知书历史叙事的批判性这一文本特征为研究对象,结合其文献来源与编纂状况,对其文学结构、批判内容及编纂理念进行系统研究,进而揭示此文学现象的成因。The Former Prophets are representative historical scrolls in the Hebrew Bible with sharply critical narratives,whose.redactors,namely the Deuteronomists,enumerated wicked deeds of Israelite kings and people and whose severe criticism indicates their religious and historical views.In order to achieve this,the Deuteronomists used a formulaic critical framework,embedded historical narratives within it,and wrote a large number of didactic speeches by Israelite leaders to express their critical attitude towards the nation's past,all based on an ideological foundation of divine retribution derived from Deuteronomy.By referring to the sources and compilation of the Former Prophets,this essay systematically analyzes their literary structure,critical content and compilation purpose,in order to reveal the reasons for the characteristically critical nature of the historical narratives.
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