论杜甫天灾诗的创作表现、情感意蕴及救灾思考  

On Creative Expression,Emotional Meaning and Disaster Relief Thinking of Du Fu’s Natural Disaster Poems

作　　者：任梦园 REN Meng-yuan(School of Chinese Languages and Literatures,Lanzhou University,Lanzhou 730000,China)

机构地区：[1]兰州大学文学院,甘肃兰州730000

出　　处：《兰州文理学院学报(社会科学版)》2025年第2期61-67,共7页Journal of Lanzhou University of Arts and Science(Social Sciences Edition)

基　　金：国家社科基金西部项目“唐代诗赋文体交互渗透研究”(23XZW004)。

摘　　要：杜甫的天灾诗在唐人中具有较强的代表性,特别体现在天灾诗的数量、题材、情感内涵等方面。他从亲身经历取材,创作了旱热诗、水灾诗、疫灾诗、风灾诗等一系列天灾诗歌。杜甫在天灾诗中以真实的情感传递出对自身命运的慨叹、对政治时局的关注和对苍生万民的仁爱,更进一步对官府和民间的救灾措施进行思考。杜甫肯定政治性弭灾活动存在的合理性,否定民间迷信旧俗的实际功用,进而批评官府在赈灾活动中的缺位。以前述二者为基础,杜甫提出了官府“勤于吏治”的救灾方案。Du Fu's natural disaster poems are strongly representative among the Tang poets,especially in terms of the number,subject matter,and emotional connotation of natural disaster poems.He drew from his personal experience and wrote a series of natural disaster poems such as drought and heat poems,flood poems,epidemic poems,wind disaster poems,etc.In his natural disaster poems,Du Fu conveyed his lamentation for his own destiny,his concern for the political situation,and his benevolence for the people with real emotions,and further thought about the disaster relief measures of the government and the people.Du Fu affirmed the rationality of political disaster relief activities,denied the actual function of people's superstitions and old customs,and then criticized the absence of the government in disaster relief activities.Based on the aforementioned two,Du Fu proposed a disaster relief plan for the government to be “diligent in the rule of officials”.

关 键 词：杜甫 天灾诗 天人感应 

分 类 号：I207.22[文学—中国文学]