爱情幻灭抑或革命幻灭——茅盾《幻灭》中爱欲问题的文学思想史意义辨析  

On the Significance of the Literary Thought History of Love Desires in Mao Dun's Disillusionment

作　　者：杨晓河[1] YANG Xiao-he(College of Literature,Southwest University,Chongqin 400715,China)

机构地区：[1]西南大学文学院,重庆400715

出　　处：《海南师范大学学报(社会科学版)》2025年第1期27-34,共8页Journal of Hainan Normal University(Social Sciences)

基　　金：中央高校基本科研业务费重点项目“中国现代文学爱欲思想研究”(SWU2109229);国家社会科学基金重大项目“中国现当代文学思想史”(19ZDA274)。

摘　　要：茅盾在《幻灭》中到底书写了什么爱情,这种爱情与革命有何关系?从爱欲思想的角度来思考,能够进一步厘清性和爱,进而发现小说的挚爱叙事尚未展开就走向了幻灭,它的欲爱叙事则暗示革命与爱欲并非矛盾而是共生关系。这符合马尔库塞提出的革命与爱欲交互促进的理论。从叙事安排来说,小说结尾革命活动并未停止,而爱欲活动均走向幻灭。《幻灭》体现出茅盾对大革命时期革命与爱欲关系的感悟,带入一个关键问题:挚爱和欲爱叙事共同走向的虚无与革命有何关系?What is love like in Mao Dun's Disillusionment,and what is the relationship between this kind of love and revolution?By further clarifying the relationship between sex and love from the perspective of love desires,the narrative of true love in the novel has,as can be found,become illusioned before its unfolding,while its narrative of desires suggests that revolution and desire are not contradictory but symbiotic,which is in agreement with Marcuse's theory of the interactive promotion of revolution and love desires.In terms of the narrative arrangement,the revolutionary activities did not stop at the end of the novel,while activities of love desires all went towards disillusionment.Disillusionment embodies Mao Dun's perception of the relationship between revolution and love desires during the Great Revolution,leading to a key issue,i.e.what is the relationship between the nihilism shared by the narrative of true love and of love desires and revolution?

关 键 词：茅盾 《幻灭》 革命 爱欲 

分 类 号：I206.6[文学—中国文学]