义理·事实·讽谏——论叶适《习学记言》中的赋学批评  

Righteousness·Fact·Remonstration——On the Fu Criticism of Ye Shi in Learning Notes

作　　者：王彬 Wang Bin

机构地区：[1]曲阜师范大学《齐鲁学刊》编辑部

出　　处：《朱子学研究》2024年第2期190-204,共15页Zhuism Journal

基　　金：山东省社会科学规划研究青年项目“理学视域下的南宋辞赋研究”(项目编号:21DZWJ02)

摘　　要：在宋代理学家中,叶适的赋学批评最为丰富,也最为集中。叶适曾问学于吕祖谦,其《习学记言》中的赋学批评乃针对吕祖谦《宋文鉴》所选之赋而发。叶适的赋学批评崇义理,将义理作为评价赋篇思想内容的基本标准;重事实,对赋体创作传统中的虚夸之风持贬抑态度;尚讽谏,把赋体文学干预现实的功能作了充分彰显。虽然叶适的事功思想与其他理学流派存在较大差异,其赋学观念却与一般的理学家大同小异。通过叶适的赋学批评,可管窥宋代理学赋学观念的普遍性特征。Among the Song Dynasty’s Neo-Confucians,Ye Shi’s fu criticism is the richest and the most concentrated.Ye Shi once learned from Lyu Zuqian.The fu criticism in Learning Notes is aimed at the fu selected by Lyu Zuqian in Song Wenjian.Ye Shi’s fu criticism advocates righteousness,fact and remonstration.Specifically,Ye Shi takes righteousness as the basic standard to evaluate the content of fu;he has a negative attitude towards the exaggeration in the tradition of fu creation;the function of fu to interfere with reality is fully demonstrated.Although there are significant differences in the field of thought between Ye Shi and other schools,his concept of fu is similar to that of ordinary Neo-Confucian.Through Ye Shi’s fu criticism,we can glimpse the universal characteristics of the Neo-Confucianism’s fu concept of the Song Dynasty.

关 键 词：叶适 吕祖谦 朱熹 理学 《习学记言》 赋学批评 

分 类 号：B244.92[哲学宗教—中国哲学]