论“朱子阙里”的形成与道统意识的赓续——以胡炳文的道统观为中心  

On the Formation of Zhuzi QueLi and Continuation of Orthodoxy Consciousness——Centered around Hu Bingwen’s Orthodox Doctrine

作　　者：游森 You Sen

机构地区：[1]西华师范大学政治与行政学院

出　　处：《朱子学研究》2024年第2期81-96,共16页Zhuism Journal

摘　　要：新安理学家认为维护朱子学乃是“本分中事”,对他们而言与朱子同乡这层关系,是其身份构建的重要组成。新安理学强烈的地域意识,与道统意识紧密交织。胡炳文甚至将得道统之传的程朱与他所在的地域(新安)关系起来,意图建构起“朱子阙里”获得与朱子学嫡传近似的正统身份。新安理学笃守朱子学,热衷维护朱子学的本真性,对其而言传道统即是明道统。诠释经典阐明朱子思想,被新安理学视为自身的文化使命。Xin’an Neo-Confucianism believes that safeguarding Zhu Xi’s philosophy is a responsibility,and for them,the relationship with Zhu Xi’s townsmen is an important component of their identity construction.The strong regional consciousness of Xin’an Neo-Confucianism is closely intertwined with the consciousness of orthodoxy.Hu Bingwen even linked Cheng Zhu,who had inherited orthodoxy,with his region(Xin’an),with the intention of constructing a Zhuzi QueLi to obtain the orthodox identity of the Zhuzi School.Xin’an Neo-Confucianism sincerely believes in Zhuzi’s philosophy which is enthusiastic about safeguarding the authenticity of Zhuzi’s philosophy.For them,the orthodoxy of practicing is equivalent to the orthodoxy of clarifying.Interpreting the classics and elucidating Zhu Xi’s philosophy is regarded by Xin’an Neo-Confucianism as its cultural mission.

关 键 词：道统 朱子 新安理学 朱子阙里 

分 类 号：B244.7[哲学宗教—中国哲学] B244.99