朱子静坐思想在明末清初的嬗变与影响  

The Transformation and Influence of Zhuzi’s Thought of Meditation in the Late Ming and Early Qing Periods

作　　者：王璐 Wang Lu

机构地区：[1]南京大学马克思主义学院暨南京大学中华优秀传统文化研究中心

出　　处：《朱子学研究》2024年第2期65-80,共16页Zhuism Journal

基　　金：国家社科基金一般项目“东林学派与阳明后学工夫论比较研究”(项目编号:22BZX058);南京大学2023年度哲学社会科学青年项目“近代中国无神论的发展嬗变及其当代价值研究”(项目编号:14370139);江苏省社科基金青年项目“近现代中国无神论思想与宗教中国化进程研究”(项目编号:24ZXC006)

摘　　要：在儒家修身工夫领域,朱子的静坐思想占有重要地位,赋予了儒家静坐区别于佛、道教的独特意涵。明代儒家静坐工夫虽经历了从朱子学向心学的转变,但明末清初以来,朱子的静坐思想再度受到理学群体的高度关注,不仅成为他们修身功课的普遍准则,还被扩展为与日常生活相融合的具有可操作性的静坐规程。对这一现象的考察,有助于展现明清之际理学传播与演化的丰富形态,揭示朱子学对此时期思想界的深刻影响,并由此反思以往相关研究的结论。In the field of Confucianism self-cultivation practices,Zhuzi’s thought of quiet-sitting holds significant importance.Compared with Buddhism and Daoism,his series of rich discourses endow quiet-sitting with a unique Confucian meaning.Although Ming dynasty Confucian meditation practices underwent a shift from Zhuzi’s school to the Yang Ming’s School,from the late Ming to early Qing periods,Zhuzi’s meditation thought once again garnered significant attention from Neo-Confucian groups.It not only became a common standard for their self-cultivation but was also expanded into practical quiet-sitting procedures integrated with daily life.Examining this phenomenon helps to reveal the rich forms of Neo-Confucian dissemination and evolution during the Ming and Qing dynasties,highlight Zhuzi’s profound influence on the intellectual world of that period,and thereby reconsider the conclusions of previous related studies.

关 键 词：朱子 儒家静坐 明清之际 理学工夫 

分 类 号：B244.7[哲学宗教—中国哲学]