哲思“下降”与德性转换:欧里庇得斯《疯狂的赫拉克勒斯》中的“拖延”  

The“Descent”of Philosophical Thoughts and the Transformation of Virtue:On“Delay”in Euripides’Heracles

作　　者：焦晨阳 JIAO Chenyang(Beijing Language and Culture University,Beijing 100083,China)

机构地区：[1]北京语言大学,北京100083

出　　处：《扬州教育学院学报》2025年第1期50-55,共6页Journal of Yangzhou College of Education

基　　金：国家社会科学基金项目(24VRC049);北京语言大学研究生创新基金项目(24YCX025)。

摘　　要：“拖延”是欧里庇得斯悲剧《疯狂的赫拉克勒斯》形式统一性的又一表现形态。在结构上,它与剧中的时间话语演绎赫拉克利特的“转换”哲思,在人物的“拖延”行动中实现哲性的“下降”,暗示理性目的之缺失。该目的在剧末的“拖延”场景中得到实现的可能性,即扶友损敌的旧德性转向一种包容人之脆弱性,但仍能改善人类生活的友爱之新德性,而这一转换的过程同样接受本质性观点的考验,显示出赫拉克勒斯由神降为人之后所具有的脆弱性。“Delay”is another representation of a unity of the form in Heracles,one of the Euripides’later tragedies.In terms of structure,“delay”with the discourse of time expresses the“Reverse”philosophy of Heraclitus,which“descends”in the course of roles’actions,hinting the lack of rational purpose.Such purpose could be potentially served on the scene of“delay”at the end of the play,embodying a renewed virtue named friendliness to embrace the fragility of human being and better a human life,other than merely conform to the traditional merit“Helping friends and harming enemies”.Also,the course of transformation is challenged by an essential view,uncovering the fragility of Heracles as a mortal in the end.

关 键 词：欧里庇得斯 《疯狂的赫拉克勒斯》 拖延 理性 德性 

分 类 号：I545.073[文学—其他各国文学]