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作 者:王娣 WANG Di(Institute of History,Heilongjiang Academy of Social Sciences,Harbin 150028,China)
机构地区:[1]黑龙江省社会科学院历史研究所,哈尔滨150028
出 处:《边疆经济与文化》2025年第4期71-75,共5页The Border Economy and Culture
基 金:国家社会科学基金一般项目“清代东北民族交融研究”(23BMZ092)。
摘 要:在满族的超自然崇拜中,崇拜物的属性赋予可引发语义畸变或理解歧义,导致文化符号的结构性偏移。作为崇拜物的语言载体,原本的满语超自然词汇仅指事物本身,并无过多衍生意义,但在超自然崇拜的形成进程中,通过超自然属性的赋予,自然物象的原始语义层保持基础认知功能,象征语义层依托语义转换实现超自然属性附加,这种赋予虽有利于崇拜体系的构建,但也可导致能指符号逐渐脱离原生语义场。早期的满族先民通过超自然属性赋予逐步认识和了解自然、不断调整人与自然关系,充分体现了满族勇于探索、善于学习的民族精神与文化特质。In Manchu supernatural worship,the attribute-giving of the objects of worship can lead to semantic aberration or ambiguity of understanding,resulting in structural deviation of cultural symbols.As the linguistic carrier of worship objects,the original Manchu supernatural vocabulary only refers to the things themselves,without too much derivative meaning.However,in the formation process of supernatural worship,through the endowment of supernatural attributes,the primitive semantic layer of natural objects maintains its basic cognitive function,and the symbolic layer realizes the supernatural attributes additionally depending on semantic transformation.Although this kind of assignment is favorable to the construction of the worship system,it can also lead to the gradual detachment of energy-indicating symbols from the original semantic field.Early Manchu ancestors gradually realized and understood the nature and adjusted the relationship between human and nature through the supernatural attributes,which fully reflects the national spirit and cultural characteristics of the Manchu people,who are brave in exploration and good at learning.
分 类 号:H221[语言文字—少数民族语言]
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