儒家运气的核心文化心理特征及其内在理路  

The Core Cultural Psychological Traits of the Confucian Theory of Luck and Its Inner Logic

作　　者：赵晓栋 ZHAO Xiaodong(School of Marxism,Shandong Jiaotong University,Jinan,Shandong 250357,China)

机构地区：[1]山东交通学院马克思主义学院,山东济南250357

出　　处：《衡水学院学报》2025年第2期93-99,共7页Journal of Hengshui University

摘　　要：运气被视为道德主体在自觉体认宇宙大化流行、道德本心和文化传统等崇高价值时所持守的、意在自我超拔的道德情感。儒家运气学说涵盖了运气的心理机制论、文化内涵论、涵育论和效用二重论,这些理论在历史流衍中积淀为国人运气文化的核心心理特质。通过文化心理学视域发掘、梳理和构建儒家运气学说,揭示了国人运气文化心理特质的“文化基因”之源,夯实了运气本土化实证研究的理论基础,贡献了中国传统文化智慧,并对儒家运气学说研究的现代意义和价值问题给予了积极回应。Luck is the moral emotion that people hold when consciously recognizing such noble values as the cosmic greatness,the moral essence,the cultural traditions,and other lofty values with the aim of self-transendence.Confucianism constructs the theoretical system of luck around the psychological mechanism,cultural connotation,cultivation and dual utility.These theories have accumulated over history into the core psychological traits related to luck cultural among the Chinese people.This study explores,organizes,and constructs Confucian theory of luck through the lens of cultural psychology,revealing the source of the“cultural gene”of the cultural psychological traits regarding luck among the Chinese,thereby solidifying the theoretical foundation for empirical research on the localization of luck,contributing to the wisdom of traditional Chinese culture,and also positively responds to the modern significance and value issues regarding the study of Confucian theories of luck.

关 键 词：儒家运气学说 中国传统文化 文化心理 运气文化 

分 类 号：B222[哲学宗教—中国哲学]