班固“赋源诗”说中的隐喻:经世精神  

The Metaphor in Ban Gu’s“Fuyuan Poetry”:The Spirit of the Practical Governance

作　　者：张霞慧美 叶露[1] ZHANG Xiahuimei;YE Lu(College of Arts,Guizhou Normal University,Guiyang,Guizhou 550025,China)

机构地区：[1]贵州师范大学文学院,贵州贵阳550025

出　　处：《衡水学院学报》2025年第2期123-128,共6页Journal of Hengshui University

摘　　要：班固在《两都赋序》中提出的“赋源诗”说隐含经世精神,并与儒家思想紧密相连。其“赋源诗”说是在汉代经学主流思想影响下形成的,强调赋的政治功用,主张赋应“讽颂”当朝,彰显经世致用理念。班固通过继承《诗经》的“美刺”传统,将赋与儒家经世精神相结合,构建了赋的“经世”价值体系。班固的赋论不仅肯定了赋体文学的现实功用,还对后世辞赋创作及诗歌现实主义诗论观产生深远影响,推动辞赋回归正统,体现了文学与经学的深度融合。Ban Gu’s theory of“fuyuan poetry”proposed in the Preface to the Two Capitals Fu implies the spirit of practical governance and is closely linked with Confucian thought.His theory of“fuyuan poetry”was formed under the influence of the mainstream thought of Confucian classics in Han Dynasty,emphasizing the political function of fu,advocating that fu should“satirize and praise”the reigning power,and highlighting the concept of and advocating that fu should“satirize and praise”the reigning power,highlighting the concept of practical governance.By inheriting the tradition of“beauty and satire”from the Book of Songs,Ban Gu combined Fu with the Confucian spirit of practical governance,and constructed the value system of fu that is oriented towards governance.Ban Gu’s discourse on fu not only affirmed the practical functions of the fu literary form but also had a profound impact on the later creation of ci and fu as well as on the realist poetic theories,promoting the return of ci and fu to orthodoxy and reflecting the deep integration of literature and Confucian scholarship.

关 键 词：班固 “赋源诗”说 《两都赋序》 经世精神 

分 类 号：I209[文学—中国文学]