器物·观念·制度:庄子技术思想的文化理路  

The Artifacts·Concept·System:The Cultural Approach of Chuang-Tzu’s Technological Thought

作　　者：孙守领 SUN Shou-ling(School of Marxism,Party School of CPC Anhui Provincial Committee,Hefei 230022,Anhui)

机构地区：[1]中共安徽省委党校[安徽行政学院]马克思主义学院,安徽合肥230022

出　　处：《延安大学学报(社会科学版)》2025年第2期23-29,共7页Journal of Yan'an University (Social Sciences Edition)

基　　金：安徽省社会科学创新发展研究课题“《庄子》技术文化及其当代价值”(2023CX018)。

摘　　要：从文化视角看,庄子技术思想不仅仅只有“道”这一种文化要素,还包括诸多与技术相关的文化要素。庄子技术思想的文化要素大致可分为三类:器物、观念与制度。其中器物是技术的具体体现,突出的是庄子的技术物质文化;观念是技术的评判依据,强调的是庄子的技术价值文化;制度是技术的历史境域,彰显的是庄子的技术社会文化。它们三者不仅密切联系、相互影响,器物的制作依附于其价值观念,器物的应用服务于其社会制度,价值观念与社会制度相辅相成,同时还共同组成一个文化整体,形成庄子的技术文化。From the perspective of culture,Chuang-Tzu’s technological thought not only contains the cultural elements of“Tao”,but also includes many cultural elements related to technology.The cultural elements of Chuang-Tzu’s technological thought can be roughly divided into three categories:the artifacts,the concept and the system.Among them,the artifact is the concrete embodiment of technology,highlighting the material culture of Chuang-Tzu’s technological thought;The concept is the judging basis of technology,emphasizing the value culture of Chuang-Tzu’s technological thought;The system is the historical boundary of technology,manifesting the social culture of Chuang-Tzu’s technological thought.The content of the three levels not only has the most significant relationship,that the production of artifacts is dependent on its values,the application of artifacts serves its social system,the values and social system complement each other,but also forms a cultural whole,which constitutes the culture of Chuang-Tzu’s technology.

关 键 词：庄子 技术 文化 道 

分 类 号：B223.5[哲学宗教—中国哲学]