纯粹自我还是现实的人?——阿多诺《认识论元批判》中的人学之思  

The Transcendental Ego or the Real Individuals?——Hominological thoughts in Adorno's Against Epistemology:A Metacritique

作　　者：黄亚明 HUANG Yaming(College of Marxism,Tianjin Normal University,Tianjin 300387,China)

机构地区：[1]天津师范大学马克思主义学院,天津300387

出　　处：《太原学院学报(社会科学版)》2025年第3期1-7,共7页Journal of Taiyuan University(Social Science Edition)

基　　金：天津市社会科学规划项目(TJZXQN20-002)。

摘　　要：在《认识论元批判》中,阿多诺对胡塞尔现象学展开了批判,其中纯粹自我观念是重点之一,这也是胡塞尔现象学的“阿基米德点”。在阿多诺看来,这一观念作为对现实的人的抽象化,无论是其本身还是建立于其上的悬搁、范畴直观等现象学方法,都难以完成现象学掌握实事本身的目的。进而,阿多诺站在历史唯物主义的立场上,将这一观念产生的社会历史原因及其悖谬追溯至资本主义社会中现实的人的物化。由此完成了对胡塞尔现象学的具有社会批判理论意义的双重批判。In Against Epistemology;A Metacritique,Adorno criticizes Husserls phenomenology,where the concept of transcendental ego is one of the focuses,which is also the Archimedes point in Husserls phenomenology.In his view,the concept is an abstraction of the real individuals,and it is difficult to fulfill the purpose of phenomenology to grasp the facts by itself or the phenomenological methods based on it including suspension and categorical intuition.Furthennore,from the standpoint of historical materialism.Adorno traces the social causes of this concept and its paradox to the reification of human subjects in the capitalist society.Thus he completes the double critique of Husserls phenomenology.

关 键 词：阿多诺 胡塞尔 《认识论元批判》 纯粹自我 现实的人 

分 类 号：B516.59[哲学宗教—外国哲学]