刘牧爻位解《易》析论  

Analysis of the Study on the Location of Yao in LIU Mu′s Commentary on Yi

作　　者：安俐曈 AN Litong(Faculty of Political Science and Public Administration,Qufu Normal University,Rizhao 276800,China)

机构地区：[1]曲阜师范大学政治与公共管理学院,山东日照276800

出　　处：《枣庄学院学报》2025年第1期97-105,共9页Journal of Zaozhuang University

摘　　要：刘牧《新注周易》《卦德统论》等易学著作已亡佚,故学者少有论及。但通过辑佚并研读其散佚《易》注可见,爻位说是刘牧重要的注《易》体例。刘牧解《易》承接《易传》特色,十分重视爻位,以爻之位明人之位,以天地之道喻人之道。他继承发展孔子以来不断完善的爻位解《易》体例,用爻位阐释《周易》经传。同时,刘牧融合爻位说与三才说,从“立人之道”的角度讨论君子小人之辨,提醒君子持中守正,防范小人。针对北宋以前的历史教训,刘牧将爻位说与儒家君臣政治伦理相结合,强调君臣正位。刘牧《易》注融合象数义理,注重人事,是北宋较早进行义理释《易》思想的文献,其易学史价值弥足珍贵,对于完善北宋义理解《易》脉络有积极意义。LIU Mu′s Xin Zhu Zhou Yi、Gua De Tong Lun and other works of Yijing have been lost,so scholars have little to discuss.But through the collection of anonymous and study its scattered anonymous Yi note visible,the study on the location of yao LIU Mu is an important note Yi style.He inherited the development of the lines since Confucius has been improving the interpretation of the lines of the Yi style,with lines to explain the Zhouyi scriptures and biographies.At the same time,LIU Mu integrates the lines and the three talents,discusses the distinction between the gentleman and the villain from the perspective of the way to establish a man,and reminds the gentleman to hold the center and guard against the villain.In response to the lessons of history before the Northern Song Dynasty,LIU Mu combines the lines with the political ethics of Confucianism,emphasizing the proper position of the ruler and his ministers.LIU Mu′s Yi note integrates the symbols and numbers of righteousness,focuses on personnel,and is an earlier document of the Northern Song dynasty that explains the idea of Yi in a righteous way,whose value in the history of Yi is invaluable,and which has a positive significance for the perfection of the Northern Song dynasty′s understanding of the vein of Yi.

关 键 词：刘牧 《易》注 爻位说 君子 君臣之道 

分 类 号：B244[哲学宗教—中国哲学]