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作 者:冯斌 Feng Bin
机构地区:[1]山东大学哲学与社会发展学院,济南250000
出 处:《国际儒学(中英文)》2025年第1期116-123,185,共9页International Studies on Confucianism
摘 要:董仲舒的历史哲学一直饱受争议。后世学者认为他的历史哲学出于主观臆断,并且否定变革的可能性,但是,结合董仲舒的问题意识可知,他的历史哲学并非一味复古或记录历史,而是以调和法古与变革的冲突为目的,以此推动儒学传统的更化。董仲舒提出“三统说”和“四法说”,旨在解决古今对立的问题,将儒家的价值观念融入到古今之变中,从而挖掘出变革的精神资源。通过这种方式,他试图为儒学在不断变化的历史中找到适应与发展的可能。Dong Zhongshu's philosophy of history has been controversial.Later scholars have argued that his philosophy of history was subjective and seemed to deny the possibility of change.However,considering Dong Zhongshu's perspective on the issue,it is clear that his philosophy of history was not simply a revisionist or record of history but aimed to reconcile the conflict between following the wisdom of the ancients and revolution in order to promote the renewal of the Confucian tradition.Dong Zhongshu put forward the“Santong”and the“Sifa”,aiming to solve the problem of the antagonism between the past and the present and to integrate Confucian values into the changes of the past and the present so as to unearth the spiritual resources necessary for change.In this way,he sought to identify ways for Confucianism to adapt and evolve within the ever-changing historical context.
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