自我与外部世界的反射和相投——《儒学小史》的英译策略与文化视角  

Reflection and Resonance of Self and the External World: Translation Strategies and CulturalPerspectives of a Concise History of Confucianism

作　　者：闫梦梦 吴浩[2] Yan Mengmeng;Wu Hao

机构地区：[1]北京大学外国语学院英语系,北京100871 [2]北京外国语大学区域与全球治理高等研究院、丝绸之路研究院,北京100089

出　　处：《国际儒学(中英文)》2025年第1期134-141,186,共9页International Studies on Confucianism

基　　金：中央高校基本科研业务费专项资金资助项目“推动中华文化传承创新与国际传播的理论与路径研究”(2023ZX013)。

摘　　要：《儒学小史》的英译涉及诸多文本特性和翻译难点,特别是在文化传递和哲学思想的表达上。术语翻译采用异化策略,注重保留原文的文化内涵,并遵循“推广中国文化与汉字意涵”的原则。心性儒学的归化翻译方法促进了中西文化在“礼”与“仁”观念下的交汇与对话。翻译不仅是文化传播的桥梁,更是对自我文化与身份的深刻反思。The English translation of A Concise History of Confucianism involves numerous textual features and translation challenges,particularly in the areas of cultural transmission and the expression of philosophical ideas.Terminology translation adopts a foreignization strategy,emphasising the preservation of the original cultural connotations and adhering to the principle of promoting Chinese culture and the meanings of Chinese characters.The domestication approach in translating the concept of mind and nature within Confucianism facilitates the intersection and dialogue between Chinese and Western cultures,especially under the notions of“Li”(ritual propriety)and“Ren”(benevolence).Translation serves not only as a bridge for cultural exchange but also as a profound self-reflection on one's own culture and identity.

关 键 词：《儒学小史》 英译策略 异化与归化 自我与外部世界 跨文化交际 

分 类 号：H315.9[语言文字—英语]