统合孟荀与儒学复兴——梁涛访谈录  

Combining Mencius and Xunzi Is the Key to the Confucianism Revival

作　　者：梁涛[1] 宋俊达 金文菲 Liang Tao;Song Junda;Jin Wenfei

机构地区：[1]中国人民大学国学院,北京100872 [2]华侨大学孟子文化传播研究中心,厦门361021

出　　处：《国际儒学(中英文)》2025年第1期142-146,186,187,共7页International Studies on Confucianism

基　　金：古文字与中华文明传承发展工程规划项目“出土文献与荀子哲学思想研究”(G3620)。

摘　　要：儒家的道统就是仁义核心价值观的传承,儒家的仁义包括孟子的“居仁由义”和荀子的“处仁以义”两个方面。孟学与荀学是互补关系,孟子的思想更适合处理道德问题,而荀子的思想则适合理解政治问题,儒学的基本精神是用道德推动政治,用政治落实道德,道德与政治不能截然分开,所以孟子与荀子不仅不矛盾,反而有调和、统合的必要。统合孟荀正是儒学复兴的关键。发展仁学,改造礼学是儒学复兴的核心问题,通过对新四书的创造性诠释,延续学统,建构新的儒学思想体系,是时代赋予我们的责任和使命。Confucian orthodoxy is the transmission of the core values of benevolence and righteousness,which include the two aspects of Mencius'“dwell in benevolence and pursue the path of righteousness”(居仁由义)and Xunzi's“become benevolent through righteousness”(处仁以义).The relationship between Mencius'ideology and Xunzi's ideology is complementary,Mencius'ideas are more suitable for dealing with moral issues,while Xunzi's ideas are suitable for understanding political issues.The basic spirit of Confucianism is to use morality to drive politics and implement morality through politics.Morality and politics cannot be completely separated,so Mencius and Xunzi not only have no contradiction,but also have the necessity of harmony and integration.So combining Mencius and Xunzi is the key to the Confucianism revival.The development of Benevolence Theory and the reform of Ritual Thought are the core issues for the revival of Confucianism.It is our responsibility and mission to continue our academic orthodoxy and construct a new Confucian thought system through the creative interpretation of the new four books.

关 键 词：统合孟荀 居仁由义 处仁以义 道统 

分 类 号：B222[哲学宗教—中国哲学]