儒学在葡萄牙、巴西两国的接受与发展  

The Acceptance and Development of Confucianism in Portugal and Brazil

作　　者：李孟霞 Li Mengxia

机构地区：[1]澳门城市大学葡语国家研究院,中国澳门999078

出　　处：《国际儒学(中英文)》2025年第1期147-161,187,共16页International Studies on Confucianism

摘　　要：儒学在葡萄牙、巴西两国的接受与发展经历了从“发现”到“再发现”的过程。儒学作为中国传统文化的重要组成部分,其影响力和传播范围远不止于亚洲。在葡萄牙与巴西为主的国家中,儒学的传播和接受情况呈现出独有的特点和历史进程。中国儒学在葡萄牙语国家的传播和发展,可以追溯至16世纪中叶伊始,彼时葡萄牙开始与中国进行接触,特别是耶稣会修士的来华。伴随着葡萄牙本国以及它在殖民时代所开拓的各个葡萄牙语地区或国家(尤其是巴西)的历史进展,葡语学者们对以孔子为代表的儒学的认识和理解反映了其在每一时间阶段的不同认识。总体而言,儒学的接受与发展,一方面总是伴随着来自于葡萄牙传统的天主教的审视视角,葡语学者们倾向于对以孔子为代表的儒学进行神学意义上的阐释,另一方面儒学也是葡萄牙、巴西两国学者研究现代中国的思想理论依据。The acceptance and development of Confucianism in Portugal and Brazil has gone through a process of discovery and rediscovery.As an important part of Chinese traditional culture,Confucianism has an influence and spread far beyond Asia.In major countries,mainly Portugal and Brazil,the spread and acceptance of Confucianism present unique characteristics and historical processes.The spread and development of Chinese Confucianism in Portuguese-speaking countries can be traced back to the contact between Portugal and China in the mid-16th century,especially the arrival of Jesuit monks such as Matteo Ricci in China.With the historical progress of Portugal and the various Portuguese-speaking regions or countries(especially Brazil)that it opened up during the colonial era,Portuguese scholars'understanding and understanding of Confucianism represented by Confucius reflects different understandings at each stage of time.In general,on the one hand,the spread of Confucianism in Portuguese-speaking countries is always accompanied by the perspective of the Catholic doctrine of Portugal's tradition,which tends to interpret Confucianism represented by Confucius in a theological sense.On the other hand,it is also the ideological and theoretical basis for scholars in Portugal and Brazil to study modern China.

关 键 词：儒学 葡萄牙 巴西 孔子 葡语国家 基督教神学 

分 类 号：B222[哲学宗教—中国哲学]