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作 者:刘亚丁[1] Liu Yading
机构地区:[1]四川大学中国俗文化研究所、文学与新闻学院,成都610065
出 处:《国际儒学(中英文)》2025年第1期162-168,187,共8页International Studies on Confucianism
基 金:国家社会科学基金重大项目“俄罗斯《中国精神文化大典》中文翻译工程”(12&ZD170)。
摘 要:溯及18世纪初,俄罗斯学界即已开始了对儒学的介绍,直到21世纪,儒学译介代不乏人。20世纪与21世纪之交,俄罗斯汉学界出版了6卷本《中国精神文化大典》,它由国际儒学联合会第五届理事长季塔连科院士主编,受到中俄领导人的高度关注。它从儒学人物、学派、概念等角度对儒学价值进行了客观又颇具“外位性”的阐释。同一儒学概念,《中国精神文化大典》借助不同学科进行了交叉阐释,并且与同时期的其他汉学著作进行了交叉阐释。研究儒学的价值时应该留意,西方汉学界与思想界合谋,沉溺于资本主义为历史终结的迷思,曾推出了儒学不适应现代化、儒学已为“博物馆陈列物”之说,《中国精神文化大典》突破此类迷思,论证了儒学现代转化的生机。Dating back to the beginning of the 18th century,the Russian academic circle had already begun to introduce Confucianism,and there has been an uninterrupted stream of people translating and introducing Confucianism until the 21st century.At the turn of the 20th and 21st centuries,the Russian Sinology community published the six-volume Encyclopedia of Chinese Spiritual Culture,which was edited by Academician Mikhail Leontevich Titarenko,the fifth chairman of the International Confucian Association,and received high attention from the leaders of both China and Russia.It offered an objective and“outsider”interpretation of the value of Confucianism from the perspectives of Confucian figures,schools,concepts and so on.For the same Confucian concept,The Encyclopedia of Chinese Spiritual Culture provided cross-interpretations with the help of different disciplines,and it also had cross-interpretations with other Sinology works of the same period.When the value of Confucianism is studied,it should be noted that the Western Sinology community conspired with the intellectual community to indulge in the delusion that capitalism was the end of history.They once put forward the views that Confucianism was not adaptable to modernization and that Confucianism had become a“museum exhibit”.The Encyclopedia of Chinese Spiritual Culture broke through such delusions and demonstrated the vitality of the modern transformation of Confucianism.
关 键 词:《中国精神文化大典》 儒学 交叉阐释 现代转化
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