刘智《天方性理》中的心性论——兼论对宋明理学的吸收  

The Metaphysics of Mind in Liu Zhi’s Tianfang Xingli:Integrating Islamic and Neo-Confucian Thought

作　　者：汪正祺 张思听 Wang zhengqi;Zhang siyu(Suzhou University of Science and Technology,Jiangsu,Suzhou;Kunming University of Science and Technology,Yunnan,Kunming)

机构地区：[1]苏州科技大学,江苏苏州215009 [2]昆明理工大学,云南昆明6500311

出　　处：《人文与社会科学学刊》2025年第2期440-447,共8页

摘　　要：刘智《天方性理》以真主本体为终极依据,通过“性”的先天层级划分与“心”的灵修阶梯设计,将宋明理学的“性即理”、“心即理”、“体用一源”等命题纳入伊斯兰心性论框架。其以“继性”为真宰首显,重构“性即理”的本体论根基;以“心分七品”融合苏菲功修与儒家道德实践,最终实现了伊儒思想的创造性转化。这一转化既保留了伊斯兰教义的核心,又通过结构性类比使儒家心性论成为诠释宗教体验的工具,为跨文化哲学提供了方法论启示.Liu Zhi’s Tianfang Xingli(Celestial Philosophy of Human Nature)establishes the essence of Allah as the ultimate foundation.By delineating the innate hierarchy of"nature"(xing)and designing graded stages of spiritual cultivation for the"heart"(xin),it integrates Song-Ming Neo-Confucian propositions such as"nature as principle,""mind as principle,"and"the unity of substance and function"into an Islamic framework of mind-nature theory.Liu redefines"successive nature"(jixing)as the primary manifestation of the Divine Sovereign,thereby reconstructing the ontological basis of"nature as principle."Through the concept of"seven grades of the heart,"he harmonizes Sufi spiritual practices with Confucian moral praxis,achieving a creative transformation of Islamic-Confucian thought.This synthesis preserves the core tenets of Islamic doctrine while employing structural analogies to reinterpret Confucian mind-nature theory as a tool for articulating religious experiences.The work offers methodological insights for cross-cultural philosophy,demonstrating how doctrinal frameworks can be adaptively reimagined across intellectual traditions.

关 键 词：刘智 天方性理 心性论 宋明理学 

分 类 号：B91[哲学宗教—宗教学]