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作 者:郭台辉 Guo Taihui(Yunnan University,Kunming 650091,China)
机构地区:[1]云南大学,昆明650091
出 处:《国家现代化建设研究》2025年第2期75-87,共13页Journal of Modernization Studies
基 金:国家社会科学基金重大项目“中国现代化实践与中国特色哲学社会科学自主知识体系建构研究”(项目编号:22&ZD193)。
摘 要:“自主知识体系建构”是一个全新命题,是当前中国哲学社会科学领域的一项重要使命。该命题提出后,我国学术界高度重视并不断深化推进,归纳起来,这些努力大致有四种类型,即呼吁与阐释型、关联与扩展型、视域与视角型及万能型。目前,关于“自主知识体系建构”的研究成果较为丰富,同时,我们也需要反思并推进深入讨论。笔者认为,阐释该命题需要考虑构建与建构、名与实、分化与整合三组关系的转变,而以“中国自主”作为重心,则是哲学与社会科学诸学科得以沟通的基础与纽带,贯穿于知识生产的前提、过程和结果。知识生产模式、中国现代化实践与中国特色的三方互动,可以使中国哲学社会科学发挥更为积极的社会作用。The construction of an autonomous knowledge system represents a novel proposition and a significant mission in China’s current philosophy and social sciences domain.Since its proposal,scholarly attention has attached great importance to this concept and continuously deepened research,yielding roughly four types of studies:appeal-interpretation,correlation-extension,perspective-viewpoint,and omnipotent approaches.Current research achievements on this proposition have become relatively abundant,necessitating reflection on existing studies and further in-depth discussions.Interpreting this proposition requires consideration of transformations in three relationships:construction vs.building,nominal vs.substantive aspects,and differentiation vs.integration.The“Chinese autonomous”element,as the central focus,serves as the fundamental connection bridging philosophy and various social science disciplines,permeating the prerequisites,processes,and outcomes of knowledge production.The tripartite interaction among knowledge production models,China’s modernization practices,and Chinese characteristics enables Chinese philosophy and social sciences to play a more active role in society.
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