华夏认同与地方争胜:大禹诞生神话的构建与流变  

The Identification of Huaxia and the Competition among Localities:On the Construction and Flux of The Birth Myth of Da Yu

作　　者：韩英 Han Ying

机构地区：[1]四川省社会科学院历史研究所,四川成都610071

出　　处：《中华文化论坛》2025年第1期110-119,共10页Journal of Chinese Culture

基　　金：四川省社会科学重点研究基地大禹研究中心课题项目成果。

摘　　要：春秋战国时期,大禹神话被诸子百家记录传播,形成了以治水为中心的大禹系列神话。秦并巴蜀后,大禹神话逐渐传播至蜀中,出于华夏认同和对中原文化的向往,蜀中士人开始有意识地利用“禹出西羌”之说来建构大禹与蜀地的关系,最终构建出充满“蜀元素”的大禹诞生神话,并通过历代典籍反复强化和加深蜀文化烙印。隋唐以后,因岷江上游行政区划频繁变动和地方争胜等原因,大禹诞生之地又从单一的“广柔县”被重构出僰道、汶川、石泉等不同面相。近代以降,四川官方与民间对大禹诞生神话的构建仍在继续,新神话仍在产生之中。During the Spring and Autumn and the Warring States Periods,the myths of Da Yu were recorded and spread by the various schools of thought.As a result,a series of myths about Da Yu,which was centered on his achievement of taming flood,has formed.After Qin’s annexation to Ba-Shu,the myths were gradually spread to Shu area.With the yearn for the Huaxia identity and the Central Plains Culture,scholars in Shu began to consciously utilize the legend of“Da Yu was born in Xiqiang”to construct the relationship between Da Yu and Shu area,and eventually produced a myth of Da Yu’s birth which was full of“Shu elements”.Through literature,the imprint of Shu culture of the myth have been repeatedly reinforced and deepened in successive generations.After the Sui and Tang dynasties,due to frequent changes in the administrative division of the upper reaches of the Minjiang River,as well as the competition among different localities,the birthplace of Da Yu has been reconstructed from a single“Guangrou County”to multiple faces included Bodao,Wenchuan,Shiquan and other different places.In modern times,the official and folk construction of the myth of Da Yu’s birth has continued in Sichuan,new myths are still being created.

关 键 词：大禹诞生 神话构建 蜀文化 地方争胜 

分 类 号：K207[历史地理—历史学]