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作 者:卢成仁 LU Chengren
机构地区:[1]厦门大学社会与人类学院,福建厦门361005
出 处:《民俗研究》2025年第2期130-144,160,共16页Folklore Studies
基 金:教育部人文社会科学研究基金项目“有机农业与新生产主义乡村耦合发展的理论与实践研究”(项目编号:24YJA840010)的阶段性成果。
摘 要:传统的熔化、文化延续性、传统的发明与文化遗产创新性发展,分别代表着人与过去关系的四种类型。相较于前三者,学界对于文化遗产创新性发展机理和学理的解释相对较少。在文化遗产创新性发展过程中,生物机制塑造了文化遗产的物质形态和表现,社会机制推动了文化遗产的非物质形态和表现,并为生物机制提供了社会条件和社会支持网络。二者相互作用形成的生物-社会协同机制,涵纳了文化遗产创新性发展的基本条件,促发、形塑并推动了文化遗产创新性发展的整体过程。事实上,活态文化遗产创新性发展的过程,也是达成一种新的生态-社会平衡的过程。在仙居杨梅农业文化遗产经验研究中提炼出的生物-社会协同机制,既是对文化遗产创新性发展过程机理与学理的分析和抽象,又是为多物种转向下的生态民俗学提供一个可操作的工具性方法,亦是对人与过去关系类型的遗产创新性发展行为进行的理解和阐释。The fusion of tradition,cultural continuity,the invention of tradition and the innovative development of cultural heritages represent respectively four types of relationships between humans and the past.In comparison with the first three,the academic circle has devoted relatively less attention to exploring the mechanism and academic theory that explain the innovative development of cultural heritages.In the process of the innovative development of cultural heritages,biological mechanism shapes the material form and expression of cultural heritage,while social mechanism,providing social conditions and support systems for biological mechanism drives the intangible expressions and forms.The bio-social synergy mechanism formed by the interaction of the two elements(biological and social mechanisms)encompasses the basic conditions for the innovative development of cultural heritages,thereby it initiates,shapes,and promotes the holistic process of its innovative development.The bio-social synergy mechanism,summarized from the empirical study of Xianju Bayberry Agricultural Heritage,offers an analysis and abstract of the mechanism and academic theory of the process of the innovative development of cultural heritages;provides a practical methodology for ecofolklore in the context of the multispecies turn,and gives a comprehension and explanation to the behaviors of heritages innovative development as a type of human relationship with the past.
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