墨家政治道德思想及其新时代德育价值  

Mohist Political-Morality and its Moral Education Value in the New Era

作　　者：张玲 贺振航 韩旭 Zhang Ling;He Zhenhang;Han Xu(School of Electronic Engineering,Xi’an University of Electronic Science and Technology,Xi’an 710126)

机构地区：[1]西安电子科技大学电子工程学院,西安710126

出　　处：《鹿城学刊》2025年第1期24-26,75,共4页Journal of Lucheng

基　　金：2024年中央高校基本科研业务费专项资金ꎬ西安电子科技大学“获得感视域下提升大学生思想政治教育实效”(GLZX24043)研究成果。

摘　　要：道德思想是中国古代政治思想学说的重要内容。墨家政治道德思想智慧的核心观念是政治道德观“义利”和道德方法论“染”。“利”是“义”的目的和判断标准,“义”是达到“利”的方法和手段,在“贵义”与“尚利”的辩证统一关系中抽象出“人无善恶、本性欲利”的“素丝”人性论,反映出环境与教育的重要性。挖掘墨家的政治道德思想资源,焕发墨家智慧新时代价值,为新时代德育提供理论参考。Moral thought is an important aspect of ancient Chinese political theory.The core concepts in the political moral philosophy of Mohism include the“righteousness-interest”view and the moral methodology of“staining.”In this frame-work,“interest”serves as both the purpose and standard for“righteousness,”while“righteousness”represents the method and means to achieve“interest.”Within the dialectical unity of valuing righteousness and valuing interest,a theory of hu-man nature known as the“pure silk”doctrine posits that humans are inherently devoid of good or evil,with their nature driven by desires for self-interest.This reflects the significance of environmental factors and education.By exploring Mohist political moral thought resources,we can provide a theoretical foundation for moral education in modern times.This is an im-portant aspect through which Mohist wisdom can rejuvenate its value in contemporary society—a vivid practice embodying what has been termed as the“second combination.”

关 键 词：墨家政治道德思想 德育 义利观 素丝说 染 

分 类 号：B82-051[哲学宗教—伦理学]