回应人文与复归自然--《庄子》君子观探究  

Response to Humanity and Return to Nature:An Exploration of Chuang-Tzu’s View of Gentleman

作　　者：夏资强 郭淑新 XIA Ziqiang;GUO Shuxin(School of Marxism,Anhui Normal University,Wuhu Anhui 241002,China)

机构地区：[1]安徽师范大学马克思主义学院,安徽芜湖241002

出　　处：《淮阴工学院学报》2025年第1期14-20,共7页Journal of Huaiyin Institute of Technology

基　　金：安徽省高等学校人文社会科学研究优秀青年项目“诠释学视域中的马克思主义基本原理同中华优秀传统文化相结合的路径研究”(2023AH030056)。

摘　　要：庄子的“君子”理念,勾勒出一幅遵循天道、顺应自然、超越世俗、回返本性的人格形象。他对世俗“君子”形象的思考,指向对儒家“仁义”之道的反思。他透过对“人之君子”与“天之君子”等不同的“君子”形象的比较,展示了两种不同的君子内涵,即“陶铸人文”与“回返自然”。庄子批评“人之君子”戕害自然本性,致使人往而不返,进而倡导随顺自然、回返自然本性的“天之君子”人格,以及“以道观之”与“离形去知”的实现路径。Chuang-Tzu’s concept of Gentleman sketches out a personality image that follows the natu-ral order,conforms to nature,transcends the worldly concerns,and returns to one’s inherent nature.His contemplation on the image of the secular gentleman points to a reflection on the Confucian way of be-nevolence and righteousness.Through the comparison of different“gentleman”images,such as the“gen-tleman of man”and the“gentleman of Heaven”,he demonstrated two distinct connotations of the gen-tleman,namely“molding humanity”and“returning to nature”.Chuang-Tzu criticizes the“gentleman of man”for harming the natural instincts,causing people to go astray without return.He then advocated the personality of the“gentleman of heaven”that follows and returns to the natural essence,and the path to realization through“viewing it in terms of Taoism”and“transcending form and knowledge”.

关 键 词：庄子 君子 自然 人文 

分 类 号：B22[哲学宗教—中国哲学]