忠孝冲突及其现代化解——以冯友兰的论述为中心  

The Conflict between Loyalty and Filial Piety and Its Modern Resolution——centered on Feng Youlan's discourse

作　　者：彭传华 谢铠江 PENG Chuanhua;XIE Kaijiang(School of Marxism.Ningbo University,Ningbo Zhejiang 315000,China)

机构地区：[1]宁波大学马克思主义学院,浙江宁波315000

出　　处：《上饶师范学院学报》2025年第1期1-7,共7页Journal of Shangrao Normal University

基　　金：国家社科基金重大项目(18ZDA019);浙江省哲学社会科学规划课题(23NDJC138YB)。

摘　　要：“忠孝”是中华优秀传统文化中的核心范畴,是中华民族伦理道德的集中体现.冯友兰作为贯通中西的哲学大家,对儒家传统思想进行创新转化,其关于忠孝观念的新诠释颇具代表性.冯友兰指出,作为一种传统道德,“忠孝”在特定的社会中产生,在其发展过程中,出现了三种类型的“忠孝冲突”.他认为,当代社会并不存在忠孝难两全的难题,因为“孝”是“忠”的基础,“忠”是“孝”的延展,“忠”和“孝”二者密切相连.冯友兰指出,当今社会中作为新道德的“忠孝”,有别于传统旧道德的“忠孝”.作为新道德的“忠孝”,是对国家尽忠、对民族尽孝.冯友兰将传统道德与当代伦理观加以融合,有效地化解了忠孝冲突这一历史难题,对当代社会的发展具有极大的现实意义."Loyalty"and"filial piety"are the core categories of excellent traditional Chinese culture and the concentrated embodiment of the moral and ethical values of the Chinese nation.Feng Youlan,as a master of integrating Chinese and Western philosophy,constantly innovated and transformed traditional Confucianism,whose views on traditional loyalty and filial piety culture are quite representative.Feng Youlan pointed out that as a traditional morality,"loyalty and filial piety"is produced in a specific society,and in the process of its development,three types of"loyalty and filial piety conflicts"have emerged.He believed that there is no dilemma between loyalty and filial piety in contemporary society,as filial piety is the foundation of loyalty,loyalty is an extension of filial piety,and these two are closely related.Feng Youlan pointed out that"loyalty and filial piety"in nowadays is a new morality,and that its meaning is to he loyal to the country and the nation,different from the traditional old morality of"loyalty and filial piety".Feng Youlan's discourse on"loyalty and filial piety"as a new morality reflects the integration of traditional morality and contemporary ethics,which has great practical significance for the development of contemporary society.

关 键 词：冯友兰 儒家 忠 孝 忠孝冲突 

分 类 号：B261[哲学宗教—中国哲学]