困顿与超越——韦应物悼亡诗的生命意识书写  

Difficulty and Transcendence——The Writing of Life Consciousness in Wei Yingwu’s Epitaphs

作　　者：沙贝瀛 SHA Beiying(School of Literature,Nankai University,Tianjin 300071,China)

机构地区：[1]南开大学文学院,天津300071

出　　处：《韶关学院学报》2025年第3期49-55,共7页Journal of Shaoguan University

基　　金：国家社科基金项目(21BZW010);南开大学文科发展基金科学研究类重点项目(ZB22BZ0101)。

摘　　要：韦应物的悼亡诗因其感情深挚、数量众多而受到历代学者的关注。诗人对死亡的理性认识和对生命伦理价值的思考,实现了对唐前生命观的进一步发展。妻子的死亡作为媒介,引发了诗人对生存价值的自我观照。诗人将死亡祭悼与自身遭遇、政治命运联系在一起,升华了诗歌的主题。面对死亡的憾恨和幽独的人生体验,儒家传统的功利化生死观已经不足以解决他的死亡恐惧,于是诗人转而在佛禅思想下寻找心灵的解脱。因此,研究韦应物悼亡诗的生命意识书写,不仅对研究韦应物的个人思想与生命历程有重要意义,还对管窥大历士人心态及诗歌创作有着重要价值。Wei Yingwu’s epitaphs have attracted the attention of scholars through ages because of their deep feelings and large numbers.The poet’s rational understanding of death and reflection on the ethical value of life realized a further development of the pre-Tang concept of life.The death of the poet’s wife,a medium for his poetry writing,aroused his self-concern about the existence value.The poet linked the death tribute with his own ill-fated life encounters and political destiny,sublimating the themes of his poems.Faced with the regret of death and the experience of loneliness,the poet could not appease his fear of death in light of the traditional Confucian utilitarian view of life and resorted to the Buddhist and Zen ideology of the Middle Tang to find spiritual liberation.Therefore,the study of life consciousness in Wei Yingwu’s epitaphs is not only important for the study of the poet’s personal thoughts and life course,but also valuable for the understanding of other poets’mentality and their poetry writing in the Middle Tang Dynasty.

关 键 词：韦应物 悼亡诗 生命意识 禅宗 

分 类 号：I207.2[文学—中国文学]