海德格尔的存在主义建构研究——由“此在”的“在之中”看中西方哲学时空观差异  

A Study on Heidegger’s Existentialist Construction——The Differences in the Views of Time and Space in Chinese andWestern Philosophy through the“In-sein”of“Dasein”

作　　者：周翔宇 Zhou Xiangyu(School of Chinese Studies and Exchange,Shanghai International Studies University,Shanghai 200083)

机构地区：[1]上海外国语大学国际文化交流学院,上海200083

出　　处：《浙江社会科学》2025年第4期118-126,155,160,共11页Zhejiang Social Sciences

摘　　要：“在之中”是海德格尔存在主义哲学“此在”的基本建构,也是对“此在”这一核心概念的重要阐释。“在之中”不同于“在之内”,中西方哲学“在之中”与“中”的核心理念有所不同。以海德格尔“此在”的建构研究为契机,可以将该理论方法贯穿于中西方“在之中”与“中”的存在论概念范畴。通过海德格尔“在之中”哲学思想与中国传统哲学“中”的对比,不仅能够发现西方哲学时空观分析性与中国传统哲学时空观整体性的差异,也可以探寻“在之中”与“中”通过语言与世界互动,以及让事物进入“此在”理解视域的共性。“In-sein”is the basic construction of“Dasein”in Heidegger’s existentialist philosophy,and is an important interpretation of the core concept of“Dasein”.“In-sein”is different from“being-within”,and the core concepts of“In-sein”and“Zhong”in Chinese and Western philosophy are different.Taking Heidegger’s research on the construction of“Dasein”as an opportunity,we can try to use this theory to run through the ontological conceptual categories of“In-sein”and“Zhong”in China and the West.By comparing Heidegger’s philosophical thought of“In-sein”with“Zhong”in traditional Chinese philosophy,we can not only find the difference between the analytical nature of Western philosophy’s view of time and space and the holistic nature of Chinese philosophy’s view of time and space,but also find the commonality of“In-sein”and“Zhong”interacting with the world through language,allowing things to enter the understanding field of“Dasein”.

关 键 词：此在 在之中 海德格尔 存在主义建构 时空观 

分 类 号：B516.59[哲学宗教—外国哲学]