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作 者:李贺亮 LI Heliang(School of Political Science and Public Administration,Shandong University,Qingdao Shandong 266237,China)
机构地区:[1]山东大学政治学与公共管理学院,山东青岛266237
出 处:《江苏科技大学学报(社会科学版)》2025年第1期15-20,35,共7页Journal of Jiangsu University of Science and Technology(Social Science Edition)
基 金:山东大学人文社科研究重大项目“儒家德性政治基础理论建构研究”(22RWZD15)。
摘 要:《尚书》是中华孝道思想的重要源头。其孝道内涵主要表现在三个方面:一是以奉养父母为孝,二是以祭祀祖先为孝,三是以继承祖志为孝。《尚书》中的孝道思想具有明显的政治伦理取向,孝道的提倡主要是以维护宗法统治秩序为目的,理论重心在“祭祀祖先”,政教色彩浓厚。经孔子对《尚书》孝道理论的继承与革新,以“善事父母”为核心的家庭伦理之孝逐渐形成,为后世孝道思想奠定了理论基础。Shang Shu is an important source of Chinese filial piety ideology,and its connotation of filial piety is mainly manifested in three aspects:first,filial piety for Supporting Parents;second,respecting and offering sacrifices to ancestors as filial piety;third,inheriting ancestral aspirations as filial piety.The filial piety ideology in Shang Shu demonstrates a clear political and ethical orientation.The promotion of filial piety is mainly aimed at maintaining the order of patriarchal rule,with a theoretical focus on"respecting and offering sacrifices to ancestors"and a strong political and religious color.Through Confucius'inheritance and innovation of the filial piety theory in Shang Shu,the family ethics of filial piety centered on"supporting parents kindly and patiently"gradually formed,laying the theoretical foundation for filial piety ideology in later generations.
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