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作 者:师曾志[1] Shi Zengzhi(School of Journalism and Communication,Peking University,Beijing 100871,China)
出 处:《台州学院学报》2025年第2期1-11,共11页Journal of Taizhou University
摘 要:数智时代的生命传播研究正在经历本体论视域的范式转换。在人工智能与技术跃迁的语境下,立足生命绵延的本源性,诗意交流与诗性智慧显现出在调和工具理性与人文精神中的关键价值。这一考察过程需要以多维思想谱系为学理框架:融合马克思实践论的动态认知观与勒维纳斯重构的生命绵延论,确立面向未来无知所必需的诗意心智范式,将其作为人类认知自我与世界的本体性根基;以历时性视角剖析“诗言志”命题的演变逻辑,揭示该传统从儒家伦理话语向数智文明时代跨主体性对话媒介的创造性转化,剖析其突破技术异化壁垒、重构情感共同体的可能性;通过海德格尔“诗意栖居”与贝特森生态心智论的互文阐释,论证生物圈与技术圈的共生和谐本质哲学的路径;借助维柯诗性智慧的三重历史发展观(神性—英雄—人性),结合熊十力“即用即体”的存在论框架,追溯人类诗性智慧的本源动力,确证具身实践中的精神涌现机制。这些思想理论揭示出当前技术理性主导的信仰困境实为心智冷漠和自我消失所导致的深层矛盾。唯有回归诗性智慧生成的元认知模式方能在算法治理时代绽出生命的创造性和真实性,为诗意交流在人类不断挑战未来无知时总能为精神和生命的升华、绽放提供可能。Research on being communication in the digital-intelligence era is undergoing a paradigm shift from an ontological perspective.In the context of artificial intelligence and technological leaps,poetic communication and poetic wisdom,grounded in the primordial nature of life's duration,reveal the crucial role in mediating between instrumental rationality and humanistic spirit.The study draws on a multidimensional intellectual genealogy as its theoretical framework:integrating Marx's praxis-based dynamic cognition with Levinas's reconfigured theory of life's continuum to establish a"poetic mind paradigm"essential for facing an unknown future—setting it as the ontological foundation of humanity's cognitive relationship with both self and the world;adopting a diachronic perspective to analyze the evolving logic of the concept"Shi Yan Zhi(poetry articulating aspirations)"and uncovering its creative transformation from Confucian ethical discourse to a medium of cross-subjective dialogue in the digital-intelligence era,thereby exploring the possibility of overcoming barriers of technological alienation and reconstructing affective communities;presenting an intertextual reading of Heidegger's"poetic dwelling"and Bateson's ecological mind theory to propose a philosophical pathway toward the harmonious symbiosis of the biosphere and the technosphere;and drawing on Vico's three-stage historical view of poetic wisdom(divine–heroic–human)in conjunction with Xiong Shili's ontological framework of"function as substance",tracing the primordial driving force of human poetic wisdom to confirm the emergence of spirit in embodied practice.The findings indicate that the faith crisis under the dominance of instrumental rationality is,in essence,a deeper contradiction arising from mental apathy and the disappearance of the self.Only by returning to the metacognitive model that gives rise to poetic wisdom can we unfold the creativity and authenticity of life in the era of algorithmic governance,thereby offering a sustained possibil
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