语言与实践:伽达默尔诠释学中的形而上学之维  

Language and Practice:The Metaphysical Dimension in Gadamer's Hermeneutics

作　　者：杨胜利 谢旗峰 YANG Shengli;XIE Qifeng(Institute of Ethnology,Xizang Minzu University,Xianyang,Shaanxi 712000,China)

机构地区：[1]西藏民族大学民族研究院,陕西咸阳712000

出　　处：《西安石油大学学报(社会科学版)》2025年第2期111-119,140,共10页Journal of Xi’an Shiyou University:Social Science Edition

基　　金：国家社会科学基金一般项目“藏族文化象征符号及其中华民族精神特质研究”(19BZJ057)阶段性成果。

摘　　要：在伽达默尔的“哲学-诠释学”中,语言作为每个存在者的可能性得以实现其实在性的本体论承诺。在拥有语言的本体论承诺后,伽达默尔则将“实践”看作是与每个存在者实现其自身生命价值的“实践智慧”直接相关联,并且是作为一门至关重要的“学说”。诠释学真理的客观性是基于“实践哲学-诗性艺术”的联结。人只有通过语言并且参与到共同体的事件之中才能分享和传承历史的真理,并且在logos-nous-ethos的完整结构中,使实践智慧开显其自身的目的。实在性语言的应用回应了诠释学的“普遍性”真理问题,以及“跨文化”对话背景下的“实践-伦理”转向。如此一来,实在性的语言在面向“伦理”时,其关于“真理”的形而上学之维便转向了整个“生活世界”的经验。In Gadammer's philosophy-hermeneutics,language as the possibility of every being can fulfill the ontological promise of being.After having the ontological promise of language,Gadamer regards"practice"as a vital"doctrine"that is directly related to the"practical wisdom"of each being to realize its own value of life。The objectivity of hermeneutic truth is based on the connection between practical philosophy and poetic art.It is only through language and participation in the events of the community that man can share and pass on the truth of history,and in the complete structure of the loss-nous-ethos,practical wisdom can reveal its own purpose.The application of realistic language responds to the"universal"truth problem of hermeneutics and the"practice-ethical"turn in the context of"cross-cultural"dialogue.Thus,when the language of reality is oriented towards"ethics",its metaphysical dimension of"truth"turns to the experience of the whole"life world".

关 键 词：语言 实践 伽达默尔 诠释学 伦理 

分 类 号：B089.2[哲学宗教—哲学理论]