缪斯何以悲剧——从情感认知视角看《缪斯的悲剧》  

The cause of the muse's tragedy:The Muse's Tragedy from the perspective of emotional cognition

作　　者：王晴 朱妤双 WANG Qing;ZHU Yushuang(School of Foreign Studies,Hefei University of Technology,Hefei 230000,China)

机构地区：[1]合肥工业大学外国语学院,安徽合肥230000

出　　处：《江苏理工学院学报》2025年第1期1-7,14,共8页Journal of Jiangsu University of Technology

基　　金：安徽省哲学社会科学规划青年项目“认知图式视域下伊迪斯·华顿与张爱玲小说中的怀旧书写比较研究”(AHSKQ2021D112)。

摘　　要：情感认知理论认为,情感是理性的,在个人的认知和决策中需要有适量的情感介入。借助情感认知理论,通过追踪短篇小说《缪斯的悲剧》中女主人公玛丽·安纳顿在缪斯身份建构过程中主导的二元对立认知模式,解码她人生悲剧的内核和根由。在理性至上的二元对立思维影响下,本该作为情感主体的安纳顿,不管是在自我建构还是被他人建构的过程中都无法顾及她内心深处的情感需求,导致身心分裂。当她以二元对立的模式主动建构自我时,她走不出自我怀疑、自我否定和自我封闭的泥潭;当她被他人以二元对立模式建构时,她又避免不了被理性化、理想化和神化,完全被抽离了复杂的情欲。在小说的结尾,华顿通过复杂性叙事揭示了缪斯的真实情感,修补了被主流认知抹去的女性边缘自我,以此质疑和反驳二元对立的思维偏见。According to the theory of emotional cognition,emotions are rational and play a necessary role in personal cognition and decision-making.With the help of emotional cognition theory,the cause of muse's tragedy are decoded by tracing the dichotomous cognitive patterns that dominate Mary Anerton's muse identity construction in the short story The Muse's Tragedy.Under the influence of the binary opposition thinking that prioritizes rationality,Anerton,as the supposed emotional subject,neglects her deep emotional needs in both self-construction and construction by others,resulting in the split of her body and mind.When actively constructing herself in a binary opposition pattern,she finds herself trapped in self-doubt,self-denial,and self-isolation.When being constructed by others in a binary opposition pattern,she cannot avoid being rationalized,idealized,and deified,completely detached from complex desires.Consequently,the novel's final return to emotion and complexity narrative to unveil muse's true emotions and repair the marginalized female self that has been erased by the mainstream cognition,questioning and backlashing against the bias of binary opposition thinking.

关 键 词：《缪斯的悲剧》 缪斯 伊迪斯·华顿 情感认知 二元对立 

分 类 号：I106.4[文学—世界文学]