中华文化主体性的历史根基与现实支撑  

The Historical Foundation and Practical Support of the Subjectivity of Chinese Culture

作　　者：张自慧 高俊杰 ZHANG Zihui;GAO Junjie

机构地区：[1]上海师范大学哲学与法政学院哲学系

出　　处：《哲学分析》2025年第2期48-58,197,共12页Philosophical Analysis

基　　金：国家社科基金规划项目“原始儒家礼乐教化和人文化成的内在机理与当代价值研究”(24BZX098);上海市哲学社会科学规划项目“先秦儒家礼乐教化的‘融通化成’模式及其当代”。

摘　　要：文化主体性是一个民族对自身文化价值及传统的自觉意识和自信程度。文化独特性是文化主体性之柱础,二者相辅相成。没有文化的独特性,其主体性就是无源之水,无本之木;没有文化的主体性,其独特性就得不到有效彰显与弘扬,就会日渐式微和消亡。一个民族或国家文化的独特性主要体现在其文明的内在特质和文化基因上,了解和彰显中华文明的内在特质有助于增强文化自觉,贞定和承继中华民族的文化基因有助于提升文化自信。从历史逻辑看,中华文明的内在特质和文化基因是中华文化主体性的历史根基。习近平文化思想则是引领新时代中华文化主体性建构的“灯塔”,构成了中华文化主体性的现实支撑。Cultural subjectivity refers to a nation’s self-awareness and confidence in its own cultural values and traditions.Cultural uniqueness serves as the foundation of cultural subjectivity,with the two complementing each other.Therefore,understanding and highlighting the distinctive features of Chinese civilization helps enhance our cultural consciousness,while preserving and inheriting its cultural heritage strengthens our cultural confidence.From the view of historical logic,the inherent characteristics and cultural DNA of Chinese civilization are the historical foundation of the subjectivity of Chinese culture.From the view of realistic logic,the organizational leadership of the CPC in the aspects of ideology and culture during the revolutionary period is the political guarantee for the construction of the subjectivity of Chinese culture,and its cultural ideology during the period of socialist construction and reform is the theoretical basis for the construction of the subjectivity of Chinese culture.

关 键 词：文化主体性 文明特质 文化基因 文化自觉 文化自信 

分 类 号：B2[哲学宗教—中国哲学]