从“集置”到“命运”:海德格尔的技术批判与存在论省思  

From Gestell to Destiny:Heidegger’s Critique of Technology and Existential Reflections

作　　者：杨颖 杨子思 YANG Ying;YANG Zi-si(School of Marxism,Qinghai Minzu University,Qinghai Xining 810007,China)

机构地区：[1]青海民族大学马克思主义学院,青海西宁810007

出　　处：《齐齐哈尔大学学报(哲学社会科学版)》2025年第3期58-62,共5页Journal of Qiqihar University(Philosophy & Social Science Edition)

摘　　要：海德格尔的“集置”(Gestell)概念是其技术哲学的核心,存在者被迫服从技术系统的“限定”与“强求”,导致个体沦为功能实体,世界祛魅为可计算对象,陷入价值虚无的境地。通过系统阐释“集置”内涵的哲学转向,技术通过摆置与促逼机制,将人类与自然纳入技术框架,重塑了人与世界的关系,进而引发存在者与存在真理关系的断裂。如要超越“集置”对个体与社会的双重异化影响,应通过“泰然任之”的存在论反魅重构,恢复人与世界的原初关联,唤醒人类对存在本质的敬畏之心,使技术从支配性力量转化为真理的守护者。Heidegger’s concept of Gestell constitutes the cornerstone of his philosophy of technology.Within this framework,beings are compelled to conform to the technological system’s dual mechanisms of“restricting”and“challenging-forth”,leading to a threefold ontological consequence:the reduction of individuals to functional entities,the disenchantment of the world into calculable objects,and the consequent descent into value nihilism.Through the philosophical turn of systematically interpreting the connotation of“Gestell”,technology reshapes the relationship between human beings and the world by incorporating human beings and nature into the technological framework through the mechanism of setting and forcing,thus triggering a rupture in the relationship between being and the truth of being.To transcend the double alienating influence of“Gestell”on individuals and society,we should restore the original connection between human beings and the world through the existential anti-charm reconstruction of“letting it be”,awakening human beings’reverence for the essence of existence,and transforming technology from a dominant force to a guardian of truth.so that technology can be transformed from a dominant force to a guardian of truth.

关 键 词：海德格尔 集置 技术批判 存在 解蔽 

分 类 号：B516.54[哲学宗教—外国哲学]