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作 者:王维昊 WANG Weihao
机构地区:[1]北京大学哲学系,北京100871
出 处:《孔子研究》2025年第2期150-156,160,共8页Confucius Studies
摘 要:《朱子家礼》对仪文的因循损益,呈现着其对“礼之本”的理解。就丧礼而言,其“本”可以归结为两个相互扭结的维度:逝者礼制身份的渐次转变、生者情感的逐步安顿。丧礼通过特定的仪式结构将逝者的礼制身份逐步转变为祖先;生者与逝者的礼制关系与情感连结,亦随之逐步从家人间的关系转变为祖先祭祀。《家礼》所论丧礼之本,为我们今日提供了启示:探求传统礼乐的内在机制,对其中仍有效的礼仪结构作创造性转化,具有重要的现实意义。In Zhuzi Jiali(朱子家礼),the inheritance and change present the understanding of the fundamentals of li(礼),In the case of funeral rites,the“fundamentals”can be summarized in two intertwined dimensions:the gradual transformation of the ritual identity of the deceased and the gradual settling of the emotions of the living.Through specific ritual structures,the ritual identity of the deceased is gradually transformed into that of the ancestors;the ritual relationship and emotional connection between the living and the deceased is also gradually transformed from that between family members to that of ancestor worship.It provides us with a new inspiration today that it will be of great practical significance to explore the inner mechanism of the traditional rites,and to creatively transform the still valid ritual structures.
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