古典宇宙论视域下的儒家人性论新建构——任鹏程著《先秦两汉儒家气性论研究:从孔子到王充》读后  

Construction of Confucian Theory of Human Nature from the New Perspective of Classical Cosmology--Refections on Ren Pengcheng's book A Study of Confucian Theory of Human Nature Containing Qi in the Pre-Qin and Han Dyasties:From Confcius to Wang Chong

作　　者：乐晓旭 Le Xiaoxu

机构地区：[1]河北大学哲学与社会学学院

出　　处：《理论界》2025年第4期42-47,共6页Theory Horizon

基　　金：2025年度河北省高等学校人文社会科学研究青年项目“轴心时代中国超越观念研究”(QN2025559)的研究成果。

摘　　要：人性论和气论是先秦两汉儒家哲学中的两个重要观念。任鹏程的《先秦两汉儒家气性论研究:从孔子到王充》一书尝试解构宋明儒家以本体论思考人性论的固有传统,还原先秦两汉儒家哲学中的“性”“气”概念,在吸收前人对儒家气性关系考察的基础之上,立足气化宇宙论视角探讨人性议题。该书将天视为性的最终根源,将气视为构成性的材质及性之善恶的判断依据,将气感视为礼乐教化的根本方法,为解读先秦两汉儒家人性论提供了全新的视角和方向,但也存在进一步商椎之处。The theory of Human Nature and Qi are two important concepts in the Confucian philosophy of the Pre-Qin and Han Dynasties.Ren Pengcheng's book"A Study of Confucian Theory of Human Nature Containing Qi in the Pre-Qin and Han Dynasties:From Confucius to Wang Chong"attempts to deconstruct the inherent tradition of Song and Ming Confucian schools thinking about human nature issues based on ontology,and restore the concepts of Nature and Qi in the Confucian philosophy of the Pre-Qin and Han Dynasties.Based on the previous investigations into the relationship between Qi and Nature in Confucianism,it explores human nature issues from the perspective of cosmology.It regards heaven as the ultimate source of nature,considers Qi as the material that constitutes nature,uses Qi as the basis for judging the good or evil of human nature,and views interaction as the fundamental method of ritual and music education.The Confucian theory of Qi and nature provides a new perspective and direction for the study of human nature in the Pre-Qin and Han Dynasties,but there are also parts that are worth discussing.

关 键 词：儒家 天 气 性 感应 

分 类 号：B2[哲学宗教—中国哲学]