“履帝武敏歆”考释  

Notes on"Lu Di Wu Min Xin"

作　　者：沈芳 SHEN Fang(College of Literature and Journalism,Sichuan University,Chendu Sichuan 610207,China)

机构地区：[1]四川大学文学与新闻学院,四川成都610207

出　　处：《四川职业技术学院学报》2025年第2期99-105,共7页Journal of Sichuan Vocational and Technical College

摘　　要：《诗经·生民》“履帝武敏歆”的训释众说纷纭,几千年来争论不休,迄无定论。本文在考证“履帝武敏歆攸介攸止”异文及断句方式的基础上,提出两项依据证明断为“履帝武敏歆,攸介攸止”最具合理性。之后证明于省吾先生所说的“敏”应读作“谋”,说法合理。最后,指出姜嫄“履帝武”的行为不仅是一种通过触碰脚印以求子的巫术仪式,同时也是两性交合行为的隐语。The interpretation of"Lu Di Wu Min Xin"in The Book of Songs:Sheng Min has been debated for thousands of years,and there is still no consensus.Based on the research of the variant text and sentence structure of"Lu di wu min xin you jie you zhi",this article proposes two evidence to prove that"Lu Di Wu Min Xin,You Jie You Zhi"is the most reasonable.Afterwards,it was proven that Yu Xingwu's statement of"Min"should be pronounced as"Mou",which is reasonable.Finally,it is pointed out that the behavior of Jiang Yuan's"Lu Di Wu"is not only a witchcraft ritual of seeking a son by touching footprints,but also an enigmatic language for sexual intercourse.

关 键 词：《生民》 履帝武敏歆 敏 谋 

分 类 号：H131.7[语言文字—汉语]