社会空间视域下易地搬迁青少年精神生活的倦怠与超越  

Fatigue and Transcendence of Spiritual Life among Relocated Youth from the Perspective of Social Space

作　　者：王寓凡 江立华[2] WANG Yufan;JIANG Lihua(School of Marxism,Central China Normal University,Wuhan,Hubei 430079;Hubei Provincial Center for Social Development and Social Policy Research,Central China Normal University,Wuhan,Hubei 430079,China)

机构地区：[1]华中师范大学马克思主义学院,湖北武汉430079 [2]华中师范大学湖北省社会发展与社会政策研究中心,湖北武汉430079

出　　处：《河北大学学报(哲学社会科学版)》2025年第3期119-129,共11页Journal of Hebei University(Philosophy and Social Science)

基　　金：教育部人文社科青年基金项目“空间理论视域下易地搬迁社区青少年精神生活问题研究”(22YJC710069)。

摘　　要：易地搬迁使搬迁青少年进入全新的城市社会空间,其精神生活也开始由乡土性转向现代性。基于“社会空间—精神生活”的分析框架,通过对SXGZ和BYL两个大型城镇集中安置点的实地调研发现,搬迁青少年在搬迁后所处的社会空间,呈现出“强参照”和“柔规范”的特点。在新社会空间的影响下,搬迁青少年表现出倦怠的精神生产,而在精神追求上实现了超越。易地搬迁青少年精神生活的两极化,根本原因在于其在情感上并未完全融入新的社会空间,因此在易地搬迁社区后续扶持工作中,应将现代性的城市社会空间营造成为搬迁青少年的情感依归,构建精神生活共同体,成为兼具现代性和乡土性的新家园。Relocation has brought relocated young people into a brand new urban social space,and their spiritual lives have begun to shift from rural to modern.Based on the analysis framework of“Social Space-Spiritual Life”,through field research on two large urban centralized resettlement sites,SXGZ and BYL,it was found that the social space in which relocated adolescents are located after relocation exhibits characteristics of“strong reference”and“flexible norms”.Under the influence of the new social space,relocated teenagers exhibit tired spiritual production and achieve transcendence in spiritual pursuit.The fundamental reason for the polarization of the spiritual life of relocated youth is that they have not fully integrated into the new social space emotionally.Therefore,in the follow-up support work of relocated communities governance,modern urban social spaces should be created as the emotional attachment of relocated youth,and a spiritual life community should be constructed,becoming a new home that combines modernity and rural characteristics.

关 键 词：易地搬迁 青少年 精神生活 社会空间 

分 类 号：C913.5[经济管理]