根本通明《周易象义辩正》的政治化视域  

The Political Horizon of Nemoto Tsūmei's Zhouyi xiangyi bianzheng

作　　者：史少博 SHI Shao-bo

机构地区：[1]西安电子科技大学马克思主义学院,陕西西安710126

出　　处：《周易研究》2025年第2期106-112,共7页Studies of Zhouyi

基　　金：国家社科基金西部项目:“日本研究《孝经》文献集成及探究”(23XZX004)。

摘　　要：日本明治时期的著名汉学家、易学家根本通明在其代表作《周易象义辩正》中对《周易》进行了政治化诠释,为日本近代的“万世一系皇统”说提供了理论根据。《周易象义辩正》将“天子一系”视为《周易》的主旨,用乾、震、蛊、巽等卦论证“天子万世一系”的合理性,并批判干宝“以乾卦为革命之卦”的观点。根本通明把“天子一系”立为国教,对国民进行忠君爱国的教化。《周易象义辩正》政治化视域的实质是借助《周易》维护日本近代“万世一系皇统”的国体,维系封建皇权,其思想具有浓厚的日本近代国家主义色彩,而与现代价值严重脱节。The famous sinologist and Yijing scholar of the Meiji period in Japan,Nemoto Tsūmei(1822?1906),contributed a politicalized interpretation of the Changes in his representative work Zhouyi xiangyi bianzheng(Debate on the Correct Interpretation of the Images and Meanings of the Changes),which provided a theoretical basis for the modern Japanese theory of“an unbroken imperial line of emperors”.The Zhouyi xiangyi bianzheng regards the“one imperial bloodline”as the main theme of the Changes,using hexagrams such as Qian[■,The Creative,1],Zhen[■,Thunder,51],Gu[■,Poison,18],and Xun[■,Compliance,57]to argue for the rationality of the line,and criticizes the viewpoint of Gan Bao(d.336)that“Qian hexagram is the revolutionary hexagram.”Nemoto Tsūmei established the“imperial bloodline”as the national religion and educated the people on the idea of loyalty to the monarch and patriotism.The essence of the politicized perspective in Zhouyi xiangyi bianzheng is to use the Changes to maintain Japan’s modern“one imperial bloodline for all ages”and uphold feudal imperial power.Its ideology has a strong modern Japanese nationalist color and is seriously detached from modern values.

关 键 词：根本通明 《周易象义辩正》 天子一系 乾 

分 类 号：B313.4[哲学宗教—外国哲学]