主体性的彰显与超越:张世英对船山思想的阐释及其文化意义  

The Manifestation and Transcendence of Subjectivity:Zhang Shiying’s Interpretation of Chuanshan Thought and Its Cultural Significance

作　　者：吴戬 Wu Jian(College of Chinese Language and Literature,Hengyang Normal University,Hengyang Hunan 421002,China)

机构地区：[1]衡阳师范学院文学院,湖南衡阳421002

出　　处：《衡阳师范学院学报》2025年第2期9-18,共10页Journal of Hengyang Normal University

基　　金：湖南省普通本科高校教学改革研究项目“船山思想融入地方师范院校课程思政育人体系的方法与路径研究”(202401000072)。

摘　　要：张世英对王夫之的哲学、史学、美学进行系统考察,揭示出王夫之对程朱理学和陆王心学的辩证综合,深刻认识到王夫之在认识论、历史观、美学思想等方面取得的理论突破及其重大历史意义,为主体性原则的挺立、主客二分与天人合一的融合提供了具有创新意义的理论成果。张世英对王夫之的相关研究在问题意识、融通视野、文化情怀等方面都具有典型的示范性,对于增强历史自觉、培植文化自信、推动中华优秀传统文化的创造性转化和创新性发展、优化人才自主人才培养模式、构建中国哲学社会科学自主知识体系、推动文明交流互鉴等方面均具有积极意义。After a systematic examination of Wang Fuzhi’s philosophy,history and aesthetics,Zhang Shiying pointed out that Wang Fu-zhi had abandoned and synthesized the Cheng Zhu Neo Confucianism and Lu Wang Xin Xue,and made theoretical breakthroughs in epistemology,historical perspective,aesthetic thought,and other aspects,which had important historical significance and provided in-novative typical cases for the establishment of the principle of subjectivity,the integration of subject object dichotomy,and the unity of heaven and man.Zhang Shiying’s related research on Wang Fuzhi has typical demonstrative significance in terms of problem aware-ness,integrated vision,and cultural sentiment.It has positive implications for enhancing historical consciousness,cultivating cultural confidence,promoting the creative transformation and innovative development of excellent traditional Chinese culture,building an inde-pendent knowledge system for Chinese philosophy and social sciences,promoting cultural exchange and mutual learning,optimizing talent training models and other aspects.

关 键 词：张世英 王夫之 主体性 超理性 

分 类 号：B249.2[哲学宗教—中国哲学]