《周易》之“保合”缘在构成地域性生态审美意向  

The“Preservation and Integration”in the Book of Changes:The Ecological Aesthetic Intention in the Composition of the Region in zhouyi

作　　者：李尔康 李天道[2] LI Er-kang;LI Tian-dao(Chengdu College of Arts and Sciences,Chengdu 610068 China;College of Liberal Arts of Sichuan Normal University,Chengdu 610068,China)

机构地区：[1]成都文理学院文法学院,四川成都610068 [2]四川师范大学文学院,四川成都610068

出　　处：《青海师范大学学报(社会科学版)》2025年第1期43-50,共8页Journal of Qinghai Normal University(Social Sciences)

基　　金：四川省美学与美育研究中心项目“老庄道论与中国美学精神”(23Y007);成都文理学院校级科研项目“高校网络审美教育与思政教育的融合”(WLWB2022028)。

摘　　要：《周易》生态美学极具地域性,“保合”“尚和”,推崇“保合太和”。“保合”之“合”,意为构成,即通过“保”,已确保周全万物生生相构相成,维护“人”与“天”“地”的相因相存,顺应“天人地”间的和谐关系,保护生态平衡,以实现“人”与“人”、“人”与自然环境间的共存共生、共赢共荣,达成“和”“太和”之生态审美域。在《周易》生态美学看来,“合”即“和”,“合”就是交合、构成,一种当下缘在构成,“保合”就是保持缘在构成态势。坚定“保合”,以缘在构成,致使“天人地”间不断构成“和”“太和”之生态审美域,维护生态和谐以致使万有“生生”,是“生”之“道”,是“人”之福,是万有大千之幸,是天地之大德,是宇宙之大利。“和”“太和”缘在构成生态审美域的灵魂是保护保全,确保自然生态之“和”,确保其“生生不已”“易易不休”“化化不息”。不只是自然,还有“人”、社会都应“保合”,“保合”即保护与维护“生生”之“道”。这样,才能确保万有“生生”。应该说,这种当下缘在构成审美意向极具民族性、地域性生态审美特色。The eco-aesthetics of the Book of Changes is highly regional,advocating for“preservation and harmony”promoting“preservation of great harmony”.The“harmony”in“preservation and harmony”means composition,ensuring the coexistence and mutual constitution of all in the world,maintaining the interdependence of“humanity”,“heaven”,and“earth”,and protecting ecological balance to achieve coexistence,mutual growth and shared prosperity between“humanity”and“humanity”,as well as between“humanity”and the natural environment,reaching an eco-aesthetic realm“ofharmony”and“great harmony”.In the eco-aesthetics of the Book of Changes,“harmony”is“composition”,and“harmony is the composition of the present existence”,and“preservation and harmony”is to maintain the momentum of the composition of the present existence.Firmly believing inpreservation and“harmony”,through the composition of the present existence,it leads to the continuous composition of the eco-aesthetic realm of“harmony”and“harmony”between“heaven”,“humanity”,and“earth”,maintaining ecological harmony to ensure the continuous generation of all things,which is the“way”of“life”,the blessing of“humanity”,the fortune of all things in the universe,the great virtue of heaven and earth,and the great benefit the universe.The soul of the eco-aesthetic realm of“harmony”and“great harmony”is to protect and preserve the“harmony”of natural ecology,ensuring its continuous generation and transformation,not only in nature but also in“humanity”and society,all should be“preserved and harmon”,and“preservation and harmony”is to protect and maintain the“way”of“life”.Thus,it ensures the continuous generation of all things.can be said that this kind of eco-aesthetic intention of the present existence composition is highly national and regional in eco-aesthetic characteristics.

关 键 词：地域性生态美学 保合太和 阴阳交感 缘在构成论 

分 类 号：B22[哲学宗教—中国哲学]