佛说之法门与邪教之法门的比较研究——读《四阿含》后对《转法轮》的沉思  

A comparative study of Buddhist and evil cult's ways

作　　者：高玉春[1] 范玉凤[2] 

机构地区：[1]河北师范大学马列教学部,河北石家庄050016 [2]河北师范大学社会科学信息中心,河北石家庄050016

出　　处：《石家庄师范专科学校学报》2003年第2期20-23,共4页Journal of Shijiazhuang Teachers College

摘　　要：通过《四阿含》中佛的教说与《转法轮》中李洪志邪说的多视角的比较研究,无可辨驳地断定:“世尊为法本,世尊为法主,法由世尊。”而李洪志却极力贬斥佛陀,诽谤佛法,大肆鼓吹“邪法”、“邪道”、“邪业”,无疑是“恶轮坏法轮”。因而,李洪志冒称的“法轮大法是佛家八万四千法门中的一法门”,不过是货真价实的邪教之一法门。Through a comparative study of Buddist doctrine in Buddist sutra Si A Han and LI Hong-zhi's heresy in his Aharmacakra-Pravartava (Zhuan Fa Lun or turning the wheel of the law) ,it can be concluded that'Buddha's doctrine is the essense and the theme of Buddha aharma,and Buddha aharma was developed by Shakymuni. 'LI Hong-zhi has tried his best to deliberately belittle Buddha, caluminiated Buddha aharma, and trumpeted'evil aharma','evil ways'and'evil undertakings',which are,doubtless to say,an'evil Dharma-cakra' Therefore, Li' s false claim that'Grat Dharma of Dharma-cakra is one of eighty-four thousand Dharmaparyaya'is sheer nonsense.His so-called'Great Dharma of Dharma-cakra'is nothing but an evil cult.

关 键 词：法门 《四阿含》 佛 法轮 法轮大法 

分 类 号：B94[哲学宗教—宗教学] B992.9