先秦西汉的儒家教化及其对思想政治教育的启示  

Confucian Cultivation of Pre-Qin and Western Han Dynasty and Its Enlightenment on the Ideological and Political Education

作　　者：邢丽芳[1] 

机构地区：[1]南开大学马克思主义学院

出　　处：《马克思主义理论学科研究》2016年第4期162-167,共6页Studies on Marxist Theory

摘　　要：儒家教化以德教和礼乐教化为核心,它产生于西周,发展成熟于春秋战国,汉武帝时期更加丰富完善,确立了其独尊地位。儒家教化在中国传统社会作为统治阶级的主导意识形态,它符合社会发展实际和广大民众的思想实际,得到民众普遍认同并积极践行,具有较强的实效性。思想政治教育应遵循古为今用原则,在继承和发扬优良传统的基础上,努力在内容、形式、手段、机制等方面进行创新和改进,为解决当前思想政治教育相关问题提供借鉴,这是研究儒家教化的价值和意义所在。The central concern in the process of the cultivation of Confucianism can be found in its focus on moral,decorum and music education,which produced in the Western Zhou Dynasty,developed in the spring and autumn and Warring states.Under the rule of Wu Emperor in Han Dynasty, the theory was more abundant and perfect, and Confucianism became the only belief that was practiced.Confucianism remained the predominating belief in the realm of ideology.The cultivation of Confucianism has actual effectiveness because common people generally agreed and actively practiced, to promoted the role of social development.

关 键 词：儒家教化 思想政治教育 启示 

分 类 号：B21[哲学宗教—中国哲学] D64[政治法律—政治学]