欧美生态主义与儒学“生态学”  

Ecologism in Europe and America and Confucian "Ecology

作　　者：郇庆治[1] 

机构地区：[1]山东大学当代社会主义研究所,山东济南250100

出　　处：《文史哲》2003年第6期115-120,共6页Literature,History,and Philosophy

摘　　要：欧美生态主义在很大程度上推动了西方社会过去几十年来发生的"亲生态"转变,但它所蕴涵的真正具有质变意义的"生态中心主义"哲学价值理念,迄今为止不仅依然只是一种极端化的"深绿色"认知,而且在促成西方社会的生产生活方式和民主政治制度重构方面也存在着内在的局限。相比之下,儒学"生态学"可以通过对经典文本的"重释、重估和重构",提供一种人与自然历史统一关系的、参照性的"思维平台",只是它必须明确自身作为"对话者"而非"启蒙者"的时代身份。Ecologism in Europe and America somewhat marks or promotes the transition of 'ecologicalization' happened in western society in the past decades But the philosophic value of 'ecocentrism' which is really a qualitative change embodied in it, so far, not only keeps a polarized 'deep green' recognition, but also has some intrinsic limitation in promoting production and life pattern and democratic political system in western society to be reconstructed In comparison, Confucian 'ecology' could provide a referral 'thinking platform', which could unify human and natural history together, by 're-explaining, re-evaluating and re-constructing' classic text, but it should be clarified to be a 'dialoguer' rather than a 'enlightener'

关 键 词：欧美生态主义 儒学 环境政治 

分 类 号：B82-058[哲学宗教—伦理学] B222